Reading for September 22nd
Jeremiah 4-6 (Listen)
“If you return, O Israel,
declares the Lord,
to me you should return.
If you remove your detestable things from my presence,
and do not waver,
and if you swear, ‘As the Lord lives,’
in truth, in justice, and in righteousness,
then nations shall bless themselves in him,
and in him shall they glory.”
For thus says the Lord to the men of Judah and Jerusalem:
“Break up your fallow ground,
and sow not among thorns.
Circumcise yourselves to the Lord;
remove the foreskin of your hearts,
O men of Judah and inhabitants of Jerusalem;
lest my wrath go forth like fire,
and burn with none to quench it,
because of the evil of your deeds.”
Disaster from the North
Declare in Judah, and proclaim in Jerusalem, and say,
“Blow the trumpet through the land;
cry aloud and say,
‘Assemble, and let us go
into the fortified cities!’
Raise a standard toward Zion,
flee for safety, stay not,
for I bring disaster from the north,
and great destruction.
A lion has gone up from his thicket,
a destroyer of nations has set out;
he has gone out from his place
to make your land a waste;
your cities will be ruins
without inhabitant.
For this put on sackcloth,
lament and wail,
for the fierce anger of the Lord
has not turned back from us.”
“In that day, declares the Lord, courage shall fail both king and officials. The priests shall be appalled and the prophets astounded.” Then I said, “Ah, Lord God, surely you have utterly deceived this people and Jerusalem, saying, ‘It shall be well with you,’ whereas the sword has reached their very life.”
At that time it will be said to this people and to Jerusalem, “A hot wind from the bare heights in the desert toward the daughter of my people, not to winnow or cleanse, a wind too full for this comes for me. Now it is I who speak in judgment upon them.”
Behold, he comes up like clouds;
his chariots like the whirlwind;
his horses are swifter than eagles—
woe to us, for we are ruined!
O Jerusalem, wash your heart from evil,
that you may be saved.
How long shall your wicked thoughts
lodge within you?
For a voice declares from Dan
and proclaims trouble from Mount Ephraim.
Warn the nations that he is coming;
announce to Jerusalem,
“Besiegers come from a distant land;
they shout against the cities of Judah.
Like keepers of a field are they against her all around,
because she has rebelled against me,
declares the Lord.
Your ways and your deeds
have brought this upon you.
This is your doom, and it is bitter;
it has reached your very heart.”
Anguish over Judah's Desolation
My anguish, my anguish! I writhe in pain!
Oh the walls of my heart!
My heart is beating wildly;
I cannot keep silent,
for I hear the sound of the trumpet,
the alarm of war.
Crash follows hard on crash;
the whole land is laid waste.
Suddenly my tents are laid waste,
my curtains in a moment.
How long must I see the standard
and hear the sound of the trumpet?
“For my people are foolish;
they know me not;
they are stupid children;
they have no understanding.
They are ‘wise’—in doing evil!
But how to do good they know not.”
I looked on the earth, and behold, it was without form and void;
and to the heavens, and they had no light.
I looked on the mountains, and behold, they were quaking,
and all the hills moved to and fro.
I looked, and behold, there was no man,
and all the birds of the air had fled.
I looked, and behold, the fruitful land was a desert,
and all its cities were laid in ruins
before the Lord, before his fierce anger.
For thus says the Lord, “The whole land shall be a desolation; yet I will not make a full end.
“For this the earth shall mourn,
and the heavens above be dark;
for I have spoken; I have purposed;
I have not relented, nor will I turn back.”
At the noise of horseman and archer
every city takes to flight;
they enter thickets; they climb among rocks;
all the cities are forsaken,
and no man dwells in them.
And you, O desolate one,
what do you mean that you dress in scarlet,
that you adorn yourself with ornaments of gold,
that you enlarge your eyes with paint?
In vain you beautify yourself.
Your lovers despise you;
they seek your life.
For I heard a cry as of a woman in labor,
anguish as of one giving birth to her first child,
the cry of the daughter of Zion gasping for breath,
stretching out her hands,
“Woe is me! I am fainting before murderers.”
Jerusalem Refused to Repent
Run to and fro through the streets of Jerusalem,
look and take note!
Search her squares to see
if you can find a man,
one who does justice
and seeks truth,
that I may pardon her.
Though they say, “As the Lord lives,”
yet they swear falsely.
O Lord, do not your eyes look for truth?
You have struck them down,
but they felt no anguish;
you have consumed them,
but they refused to take correction.
They have made their faces harder than rock;
they have refused to repent.
Then I said, “These are only the poor;
they have no sense;
for they do not know the way of the Lord,
the justice of their God.
I will go to the great
and will speak to them,
for they know the way of the Lord,
the justice of their God.”
But they all alike had broken the yoke;
they had burst the bonds.
Therefore a lion from the forest shall strike them down;
a wolf from the desert shall devastate them.
A leopard is watching their cities;
everyone who goes out of them shall be torn in pieces,
because their transgressions are many,
their apostasies are great.
“How can I pardon you?
Your children have forsaken me
and have sworn by those who are no gods.
When I fed them to the full,
they committed adultery
and trooped to the houses of whores.
They were well-fed, lusty stallions,
each neighing for his neighbor's wife.
Shall I not punish them for these things?
declares the Lord;
and shall I not avenge myself
on a nation such as this?
“Go up through her vine rows and destroy,
but make not a full end;
strip away her branches,
for they are not the Lord's.
For the house of Israel and the house of Judah
have been utterly treacherous to me,
declares the Lord.
They have spoken falsely of the Lord
and have said, ‘He will do nothing;
no disaster will come upon us,
nor shall we see sword or famine.
The prophets will become wind;
the word is not in them.
Thus shall it be done to them!’”
The Lord Proclaims Judgment
Therefore thus says the Lord, the God of hosts:
“Because you have spoken this word,
behold, I am making my words in your mouth a fire,
and this people wood, and the fire shall consume them.
Behold, I am bringing against you
a nation from afar, O house of Israel,
declares the Lord.
It is an enduring nation;
it is an ancient nation,
a nation whose language you do not know,
nor can you understand what they say.
Their quiver is like an open tomb;
they are all mighty warriors.
They shall eat up your harvest and your food;
they shall eat up your sons and your daughters;
they shall eat up your flocks and your herds;
they shall eat up your vines and your fig trees;
your fortified cities in which you trust
they shall beat down with the sword.”
“But even in those days, declares the Lord, I will not make a full end of you. And when your people say, ‘Why has the Lord our God done all these things to us?’ you shall say to them, ‘As you have forsaken me and served foreign gods in your land, so you shall serve foreigners in a land that is not yours.’”
Declare this in the house of Jacob;
proclaim it in Judah:
“Hear this, O foolish and senseless people,
who have eyes, but see not,
who have ears, but hear not.
Do you not fear me? declares the Lord.
Do you not tremble before me?
I placed the sand as the boundary for the sea,
a perpetual barrier that it cannot pass;
though the waves toss, they cannot prevail;
though they roar, they cannot pass over it.
But this people has a stubborn and rebellious heart;
they have turned aside and gone away.
They do not say in their hearts,
‘Let us fear the Lord our God,
who gives the rain in its season,
the autumn rain and the spring rain,
and keeps for us
the weeks appointed for the harvest.’
Your iniquities have turned these away,
and your sins have kept good from you.
For wicked men are found among my people;
they lurk like fowlers lying in wait.
They set a trap;
they catch men.
Like a cage full of birds,
their houses are full of deceit;
therefore they have become great and rich;
they have grown fat and sleek.
They know no bounds in deeds of evil;
they judge not with justice
the cause of the fatherless, to make it prosper,
and they do not defend the rights of the needy.
Shall I not punish them for these things?
declares the Lord,
and shall I not avenge myself
on a nation such as this?”
An appalling and horrible thing
has happened in the land:
the prophets prophesy falsely,
and the priests rule at their direction;
my people love to have it so,
but what will you do when the end comes?
Impending Disaster for Jerusalem
Flee for safety, O people of Benjamin,
from the midst of Jerusalem!
Blow the trumpet in Tekoa,
and raise a signal on Beth-haccherem,
for disaster looms out of the north,
and great destruction.
The lovely and delicately bred I will destroy,
the daughter of Zion.
Shepherds with their flocks shall come against her;
they shall pitch their tents around her;
they shall pasture, each in his place.
“Prepare war against her;
arise, and let us attack at noon!
Woe to us, for the day declines,
for the shadows of evening lengthen!
Arise, and let us attack by night
and destroy her palaces!”
For thus says the Lord of hosts:
“Cut down her trees;
cast up a siege mound against Jerusalem.
This is the city that must be punished;
there is nothing but oppression within her.
As a well keeps its water fresh,
so she keeps fresh her evil;
violence and destruction are heard within her;
sickness and wounds are ever before me.
Be warned, O Jerusalem,
lest I turn from you in disgust,
lest I make you a desolation,
an uninhabited land.”
Thus says the Lord of hosts:
“They shall glean thoroughly as a vine
the remnant of Israel;
like a grape gatherer pass your hand again
over its branches.”
To whom shall I speak and give warning,
that they may hear?
Behold, their ears are uncircumcised,
they cannot listen;
behold, the word of the Lord is to them an object of scorn;
they take no pleasure in it.
Therefore I am full of the wrath of the Lord;
I am weary of holding it in.
“Pour it out upon the children in the street,
and upon the gatherings of young men, also;
both husband and wife shall be taken,
the elderly and the very aged.
Their houses shall be turned over to others,
their fields and wives together,
for I will stretch out my hand
against the inhabitants of the land,”
declares the Lord.
“For from the least to the greatest of them,
everyone is greedy for unjust gain;
and from prophet to priest,
everyone deals falsely.
They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among those who fall;
at the time that I punish them, they shall be overthrown,”
says the Lord.
Thus says the Lord:
“Stand by the roads, and look,
and ask for the ancient paths,
where the good way is; and walk in it,
and find rest for your souls.
But they said, ‘We will not walk in it.’
I set watchmen over you, saying,
‘Pay attention to the sound of the trumpet!’
But they said, ‘We will not pay attention.’
Therefore hear, O nations,
and know, O congregation, what will happen to them.
Hear, O earth; behold, I am bringing disaster upon this people,
the fruit of their devices,
because they have not paid attention to my words;
and as for my law, they have rejected it.
What use to me is frankincense that comes from Sheba,
or sweet cane from a distant land?
Your burnt offerings are not acceptable,
nor your sacrifices pleasing to me.
Therefore thus says the Lord:
‘Behold, I will lay before this people
stumbling blocks against which they shall stumble;
fathers and sons together,
neighbor and friend shall perish.’”
Thus says the Lord:
“Behold, a people is coming from the north country,
a great nation is stirring from the farthest parts of the earth.
They lay hold on bow and javelin;
they are cruel and have no mercy;
the sound of them is like the roaring sea;
they ride on horses,
set in array as a man for battle,
against you, O daughter of Zion!”
We have heard the report of it;
our hands fall helpless;
anguish has taken hold of us,
pain as of a woman in labor.
Go not out into the field,
nor walk on the road,
for the enemy has a sword;
terror is on every side.
O daughter of my people, put on sackcloth,
and roll in ashes;
make mourning as for an only son,
most bitter lamentation,
for suddenly the destroyer
will come upon us.
“I have made you a tester of metals among my people,
that you may know and test their ways.
They are all stubbornly rebellious,
going about with slanders;
they are bronze and iron;
all of them act corruptly.
The bellows blow fiercely;
the lead is consumed by the fire;
in vain the refining goes on,
for the wicked are not removed.
Rejected silver they are called,
for the Lord has rejected them.”
Reading for September 21st
Jeremiah 1-3 (Listen)
The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.
The Call of Jeremiah
Now the word of the Lord came to me, saying,
“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”
Then I said, “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.” But the Lord said to me,
“Do not say, ‘I am only a youth’;
for to all to whom I send you, you shall go,
and whatever I command you, you shall speak.
Do not be afraid of them,
for I am with you to deliver you,
declares the Lord.”
Then the Lord put out his hand and touched my mouth. And the Lord said to me,
“Behold, I have put my words in your mouth.
See, I have set you this day over nations and over kingdoms,
to pluck up and to break down,
to destroy and to overthrow,
to build and to plant.”
And the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.”
The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the Lord said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. For behold, I am calling all the tribes of the kingdoms of the north, declares the Lord, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you.”
Israel Forsakes the Lord
The word of the Lord came to me, saying, “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,
“I remember the devotion of your youth,
your love as a bride,
how you followed me in the wilderness,
in a land not sown.
Israel was holy to the Lord,
the firstfruits of his harvest.
All who ate of it incurred guilt;
disaster came upon them,
declares the Lord.”
Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:
“What wrong did your fathers find in me
that they went far from me,
and went after worthlessness, and became worthless?
They did not say, ‘Where is the Lord
who brought us up from the land of Egypt,
who led us in the wilderness,
in a land of deserts and pits,
in a land of drought and deep darkness,
in a land that none passes through,
where no man dwells?’
And I brought you into a plentiful land
to enjoy its fruits and its good things.
But when you came in, you defiled my land
and made my heritage an abomination.
The priests did not say, ‘Where is the Lord?’
Those who handle the law did not know me;
the shepherds transgressed against me;
the prophets prophesied by Baal
and went after things that do not profit.
“Therefore I still contend with you,
declares the Lord,
and with your children's children I will contend.
For cross to the coasts of Cyprus and see,
or send to Kedar and examine with care;
see if there has been such a thing.
Has a nation changed its gods,
even though they are no gods?
But my people have changed their glory
for that which does not profit.
Be appalled, O heavens, at this;
be shocked, be utterly desolate,
declares the Lord,
for my people have committed two evils:
they have forsaken me,
the fountain of living waters,
and hewed out cisterns for themselves,
broken cisterns that can hold no water.
“Is Israel a slave? Is he a homeborn servant?
Why then has he become a prey?
The lions have roared against him;
they have roared loudly.
They have made his land a waste;
his cities are in ruins, without inhabitant.
Moreover, the men of Memphis and Tahpanhes
have shaved the crown of your head.
Have you not brought this upon yourself
by forsaking the Lord your God,
when he led you in the way?
And now what do you gain by going to Egypt
to drink the waters of the Nile?
Or what do you gain by going to Assyria
to drink the waters of the Euphrates?
Your evil will chastise you,
and your apostasy will reprove you.
Know and see that it is evil and bitter
for you to forsake the Lord your God;
the fear of me is not in you,
declares the Lord God of hosts.
“For long ago I broke your yoke
and burst your bonds;
but you said, ‘I will not serve.’
Yes, on every high hill
and under every green tree
you bowed down like a whore.
Yet I planted you a choice vine,
wholly of pure seed.
How then have you turned degenerate
and become a wild vine?
Though you wash yourself with lye
and use much soap,
the stain of your guilt is still before me,
declares the Lord God.
How can you say, ‘I am not unclean,
I have not gone after the Baals’?
Look at your way in the valley;
know what you have done—
a restless young camel running here and there,
a wild donkey used to the wilderness,
in her heat sniffing the wind!
Who can restrain her lust?
None who seek her need weary themselves;
in her month they will find her.
Keep your feet from going unshod
and your throat from thirst.
But you said, ‘It is hopeless,
for I have loved foreigners,
and after them I will go.’
“As a thief is shamed when caught,
so the house of Israel shall be shamed:
they, their kings, their officials,
their priests, and their prophets,
who say to a tree, ‘You are my father,’
and to a stone, ‘You gave me birth.’
For they have turned their back to me,
and not their face.
But in the time of their trouble they say,
‘Arise and save us!’
But where are your gods
that you made for yourself?
Let them arise, if they can save you,
in your time of trouble;
for as many as your cities
are your gods, O Judah.
“Why do you contend with me?
You have all transgressed against me,
declares the Lord.
In vain have I struck your children;
they took no correction;
your own sword devoured your prophets
like a ravening lion.
And you, O generation, behold the word of the Lord.
Have I been a wilderness to Israel,
or a land of thick darkness?
Why then do my people say, ‘We are free,
we will come no more to you’?
Can a virgin forget her ornaments,
or a bride her attire?
Yet my people have forgotten me
days without number.
“How well you direct your course
to seek love!
So that even to wicked women
you have taught your ways.
Also on your skirts is found
the lifeblood of the guiltless poor;
you did not find them breaking in.
Yet in spite of all these things
you say, ‘I am innocent;
surely his anger has turned from me.’
Behold, I will bring you to judgment
for saying, ‘I have not sinned.’
How much you go about,
changing your way!
You shall be put to shame by Egypt
as you were put to shame by Assyria.
From it too you will come away
with your hands on your head,
for the Lord has rejected those in whom you trust,
and you will not prosper by them.
“If a man divorces his wife
and she goes from him
and becomes another man's wife,
will he return to her?
Would not that land be greatly polluted?
You have played the whore with many lovers;
and would you return to me?
declares the Lord.
Lift up your eyes to the bare heights, and see!
Where have you not been ravished?
By the waysides you have sat awaiting lovers
like an Arab in the wilderness.
You have polluted the land
with your vile whoredom.
Therefore the showers have been withheld,
and the spring rain has not come;
yet you have the forehead of a whore;
you refuse to be ashamed.
Have you not just now called to me,
‘My father, you are the friend of my youth—
will he be angry forever,
will he be indignant to the end?’
Behold, you have spoken,
but you have done all the evil that you could.”
Faithless Israel Called to Repentance
The Lord said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the Lord.”
And the Lord said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. Go, and proclaim these words toward the north, and say,
“‘Return, faithless Israel,
declares the Lord.
I will not look on you in anger,
for I am merciful,
declares the Lord;
I will not be angry forever.
Only acknowledge your guilt,
that you rebelled against the Lord your God
and scattered your favors among foreigners under every green tree,
and that you have not obeyed my voice,
declares the Lord.
Return, O faithless children,
declares the Lord;
for I am your master;
I will take you, one from a city and two from a family,
and I will bring you to Zion.
“‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. And when you have multiplied and been fruitful in the land, in those days, declares the Lord, they shall no more say, “The ark of the covenant of the Lord.” It shall not come to mind or be remembered or missed; it shall not be made again. At that time Jerusalem shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart. In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.
“‘I said,
How I would set you among my sons,
and give you a pleasant land,
a heritage most beautiful of all nations.
And I thought you would call me, My Father,
and would not turn from following me.
Surely, as a treacherous wife leaves her husband,
so have you been treacherous to me, O house of Israel,
declares the Lord.’”
A voice on the bare heights is heard,
the weeping and pleading of Israel's sons
because they have perverted their way;
they have forgotten the Lord their God.
“Return, O faithless sons;
I will heal your faithlessness.”
“Behold, we come to you,
for you are the Lord our God.
Truly the hills are a delusion,
the orgies on the mountains.
Truly in the Lord our God
is the salvation of Israel.
“But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. Let us lie down in our shame, and let our dishonor cover us. For we have sinned against the Lord our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the Lord our God.”
Reading for September 20th
Song of Solomon 5-8 (Listen)
He
I came to my garden, my sister, my bride,
I gathered my myrrh with my spice,
I ate my honeycomb with my honey,
I drank my wine with my milk.
Others
Eat, friends, drink,
and be drunk with love!
The Bride Searches for Her Beloved
She
I slept, but my heart was awake.
A sound! My beloved is knocking.
“Open to me, my sister, my love,
my dove, my perfect one,
for my head is wet with dew,
my locks with the drops of the night.”
I had put off my garment;
how could I put it on?
I had bathed my feet;
how could I soil them?
My beloved put his hand to the latch,
and my heart was thrilled within me.
I arose to open to my beloved,
and my hands dripped with myrrh,
my fingers with liquid myrrh,
on the handles of the bolt.
I opened to my beloved,
but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
I called him, but he gave no answer.
The watchmen found me
as they went about in the city;
they beat me, they bruised me,
they took away my veil,
those watchmen of the walls.
I adjure you, O daughters of Jerusalem,
if you find my beloved,
that you tell him
I am sick with love.
Others
What is your beloved more than another beloved,
O most beautiful among women?
What is your beloved more than another beloved,
that you thus adjure us?
The Bride Praises Her Beloved
She
My beloved is radiant and ruddy,
distinguished among ten thousand.
His head is the finest gold;
his locks are wavy,
black as a raven.
His eyes are like doves
beside streams of water,
bathed in milk,
sitting beside a full pool.
His cheeks are like beds of spices,
mounds of sweet-smelling herbs.
His lips are lilies,
dripping liquid myrrh.
His arms are rods of gold,
set with jewels.
His body is polished ivory,
bedecked with sapphires.
His legs are alabaster columns,
set on bases of gold.
His appearance is like Lebanon,
choice as the cedars.
His mouth is most sweet,
and he is altogether desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.
Others
Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
that we may seek him with you?
Together in the Garden of Love
She
My beloved has gone down to his garden
to the beds of spices,
to graze in the gardens
and to gather lilies.
I am my beloved's and my beloved is mine;
he grazes among the lilies.
Solomon and His Bride Delight in Each Other
He
You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
Your cheeks are like halves of a pomegranate
behind your veil.
There are sixty queens and eighty concubines,
and virgins without number.
My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.
“Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”
She
I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
Before I was aware, my desire set me
among the chariots of my kinsman, a prince.
Others
Return, return, O Shulammite,
return, return, that we may look upon you.
He
Why should you look upon the Shulammite,
as upon a dance before two armies?
How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
Your two breasts are like two fawns,
twins of a gazelle.
Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.
How beautiful and pleasant you are,
O loved one, with all your delights!
Your stature is like a palm tree,
and your breasts are like its clusters.
I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
and your mouth like the best wine.
She
It goes down smoothly for my beloved,
gliding over lips and teeth.
I am my beloved's,
and his desire is for me.
The Bride Gives Her Love
Come, my beloved,
let us go out into the fields
and lodge in the villages;
let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.
Longing for Her Beloved
Oh that you were like a brother to me
who nursed at my mother's breasts!
If I found you outside, I would kiss you,
and none would despise me.
I would lead you and bring you
into the house of my mother—
she who used to teach me.
I would give you spiced wine to drink,
the juice of my pomegranate.
His left hand is under my head,
and his right hand embraces me!
I adjure you, O daughters of Jerusalem,
that you not stir up or awaken love
until it pleases.
Who is that coming up from the wilderness,
leaning on her beloved?
Under the apple tree I awakened you.
There your mother was in labor with you;
there she who bore you was in labor.
Set me as a seal upon your heart,
as a seal upon your arm,
for love is strong as death,
jealousy is fierce as the grave.
Its flashes are flashes of fire,
the very flame of the Lord.
Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
he would be utterly despised.
Final Advice
Others
We have a little sister,
and she has no breasts.
What shall we do for our sister
on the day when she is spoken for?
If she is a wall,
we will build on her a battlement of silver,
but if she is a door,
we will enclose her with boards of cedar.
She
I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who finds peace.
Solomon had a vineyard at Baal-hamon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
My vineyard, my very own, is before me;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.
He
O you who dwell in the gardens,
with companions listening for your voice;
let me hear it.
She
Make haste, my beloved,
and be like a gazelle
or a young stag
on the mountains of spices.
Reading for September 19th
Song of Solomon 1-4 (Listen)
The Song of Songs, which is Solomon's.
The Bride Confesses Her Love
She
Let him kiss me with the kisses of his mouth!
For your love is better than wine;
your anointing oils are fragrant;
your name is oil poured out;
therefore virgins love you.
Draw me after you; let us run.
The king has brought me into his chambers.
Others
We will exult and rejoice in you;
we will extol your love more than wine;
rightly do they love you.
She
I am very dark, but lovely,
O daughters of Jerusalem,
like the tents of Kedar,
like the curtains of Solomon.
Do not gaze at me because I am dark,
because the sun has looked upon me.
My mother's sons were angry with me;
they made me keeper of the vineyards,
but my own vineyard I have not kept!
Tell me, you whom my soul loves,
where you pasture your flock,
where you make it lie down at noon;
for why should I be like one who veils herself
beside the flocks of your companions?
Solomon and His Bride Delight in Each Other
He
If you do not know,
O most beautiful among women,
follow in the tracks of the flock,
and pasture your young goats
beside the shepherds' tents.
I compare you, my love,
to a mare among Pharaoh's chariots.
Your cheeks are lovely with ornaments,
your neck with strings of jewels.
Others
We will make for you ornaments of gold,
studded with silver.
She
While the king was on his couch,
my nard gave forth its fragrance.
My beloved is to me a sachet of myrrh
that lies between my breasts.
My beloved is to me a cluster of henna blossoms
in the vineyards of Engedi.
He
Behold, you are beautiful, my love;
behold, you are beautiful;
your eyes are doves.
She
Behold, you are beautiful, my beloved, truly delightful.
Our couch is green;
the beams of our house are cedar;
our rafters are pine.
I am a rose of Sharon,
a lily of the valleys.
He
As a lily among brambles,
so is my love among the young women.
She
As an apple tree among the trees of the forest,
so is my beloved among the young men.
With great delight I sat in his shadow,
and his fruit was sweet to my taste.
He brought me to the banqueting house,
and his banner over me was love.
Sustain me with raisins;
refresh me with apples,
for I am sick with love.
His left hand is under my head,
and his right hand embraces me!
I adjure you, O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.
The Bride Adores Her Beloved
The voice of my beloved!
Behold, he comes,
leaping over the mountains,
bounding over the hills.
My beloved is like a gazelle
or a young stag.
Behold, there he stands
behind our wall,
gazing through the windows,
looking through the lattice.
My beloved speaks and says to me:
“Arise, my love, my beautiful one,
and come away,
for behold, the winter is past;
the rain is over and gone.
The flowers appear on the earth,
the time of singing has come,
and the voice of the turtledove
is heard in our land.
The fig tree ripens its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my beautiful one,
and come away.
O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.
Catch the foxes for us,
the little foxes
that spoil the vineyards,
for our vineyards are in blossom.”
My beloved is mine, and I am his;
he grazes among the lilies.
Until the day breathes
and the shadows flee,
turn, my beloved, be like a gazelle
or a young stag on cleft mountains.
The Bride's Dream
On my bed by night
I sought him whom my soul loves;
I sought him, but found him not.
I will rise now and go about the city,
in the streets and in the squares;
I will seek him whom my soul loves.
I sought him, but found him not.
The watchmen found me
as they went about in the city.
“Have you seen him whom my soul loves?”
Scarcely had I passed them
when I found him whom my soul loves.
I held him, and would not let him go
until I had brought him into my mother's house,
and into the chamber of her who conceived me.
I adjure you, O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.
Solomon Arrives for the Wedding
What is that coming up from the wilderness
like columns of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of a merchant?
Behold, it is the litter of Solomon!
Around it are sixty mighty men,
some of the mighty men of Israel,
all of them wearing swords
and expert in war,
each with his sword at his thigh,
against terror by night.
King Solomon made himself a carriage
from the wood of Lebanon.
He made its posts of silver,
its back of gold, its seat of purple;
its interior was inlaid with love
by the daughters of Jerusalem.
Go out, O daughters of Zion,
and look upon King Solomon,
with the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart.
Solomon Admires His Bride's Beauty
He
Behold, you are beautiful, my love,
behold, you are beautiful!
Your eyes are doves
behind your veil.
Your hair is like a flock of goats
leaping down the slopes of Gilead.
Your teeth are like a flock of shorn ewes
that have come up from the washing,
all of which bear twins,
and not one among them has lost its young.
Your lips are like a scarlet thread,
and your mouth is lovely.
Your cheeks are like halves of a pomegranate
behind your veil.
Your neck is like the tower of David,
built in rows of stone;
on it hang a thousand shields,
all of them shields of warriors.
Your two breasts are like two fawns,
twins of a gazelle,
that graze among the lilies.
Until the day breathes
and the shadows flee,
I will go away to the mountain of myrrh
and the hill of frankincense.
You are altogether beautiful, my love;
there is no flaw in you.
Come with me from Lebanon, my bride;
come with me from Lebanon.
Depart from the peak of Amana,
from the peak of Senir and Hermon,
from the dens of lions,
from the mountains of leopards.
You have captivated my heart, my sister, my bride;
you have captivated my heart with one glance of your eyes,
with one jewel of your necklace.
How beautiful is your love, my sister, my bride!
How much better is your love than wine,
and the fragrance of your oils than any spice!
Your lips drip nectar, my bride;
honey and milk are under your tongue;
the fragrance of your garments is like the fragrance of Lebanon.
A garden locked is my sister, my bride,
a spring locked, a fountain sealed.
Your shoots are an orchard of pomegranates
with all choicest fruits,
henna with nard,
nard and saffron, calamus and cinnamon,
with all trees of frankincense,
myrrh and aloes,
with all choice spices—
a garden fountain, a well of living water,
and flowing streams from Lebanon.
Awake, O north wind,
and come, O south wind!
Blow upon my garden,
let its spices flow.
Together in the Garden of Love
She
Let my beloved come to his garden,
and eat its choicest fruits.
Reading for September 18th
Ecclesiastes 10-12 (Listen)
Dead flies make the perfumer's ointment give off a stench;
so a little folly outweighs wisdom and honor.
A wise man's heart inclines him to the right,
but a fool's heart to the left.
Even when the fool walks on the road, he lacks sense,
and he says to everyone that he is a fool.
If the anger of the ruler rises against you, do not leave your place,
for calmness will lay great offenses to rest.
There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: folly is set in many high places, and the rich sit in a low place. I have seen slaves on horses, and princes walking on the ground like slaves.
He who digs a pit will fall into it,
and a serpent will bite him who breaks through a wall.
He who quarries stones is hurt by them,
and he who splits logs is endangered by them.
If the iron is blunt, and one does not sharpen the edge,
he must use more strength,
but wisdom helps one to succeed.
If the serpent bites before it is charmed,
there is no advantage to the charmer.
The words of a wise man's mouth win him favor,
but the lips of a fool consume him.
The beginning of the words of his mouth is foolishness,
and the end of his talk is evil madness.
A fool multiplies words,
though no man knows what is to be,
and who can tell him what will be after him?
The toil of a fool wearies him,
for he does not know the way to the city.
Woe to you, O land, when your king is a child,
and your princes feast in the morning!
Happy are you, O land, when your king is the son of the nobility,
and your princes feast at the proper time,
for strength, and not for drunkenness!
Through sloth the roof sinks in,
and through indolence the house leaks.
Bread is made for laughter,
and wine gladdens life,
and money answers everything.
Even in your thoughts, do not curse the king,
nor in your bedroom curse the rich,
for a bird of the air will carry your voice,
or some winged creature tell the matter.
Cast Your Bread upon the Waters
Cast your bread upon the waters,
for you will find it after many days.
Give a portion to seven, or even to eight,
for you know not what disaster may happen on earth.
If the clouds are full of rain,
they empty themselves on the earth,
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
He who observes the wind will not sow,
and he who regards the clouds will not reap.
As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.
In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.
Light is sweet, and it is pleasant for the eyes to see the sun.
So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.
Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
Remove vexation from your heart, and put away pain6 from your body, for youth and the dawn of life are vanity.
Remember Your Creator in Your Youth
Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the Preacher; all is vanity.
Fear God and Keep His Commandments
Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. The Preacher sought to find words of delight, and uprightly he wrote words of truth.
The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.
Reading for September 17th
Ecclesiastes 7-9 (Listen)
The Contrast of Wisdom and Folly
A good name is better than precious ointment,
and the day of death than the day of birth.
It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
Sorrow is better than laughter,
for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.
Surely oppression drives the wise into madness,
and a bribe corrupts the heart.
Better is the end of a thing than its beginning,
and the patient in spirit is better than the proud in spirit.
Be not quick in your spirit to become angry,
for anger lodges in the heart of fools.
Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
Wisdom is good with an inheritance,
an advantage to those who see the sun.
For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom preserves the life of him who has it.
Consider the work of God:
who can make straight what he has made crooked?
In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.
In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
Wisdom gives strength to the wise man more than ten rulers who are in a city.
Surely there is not a righteous man on earth who does good and never sins.
Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.
All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?
I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.
Keep the King's Command
Who is like the wise?
And who knows the interpretation of a thing?
A man's wisdom makes his face shine,
and the hardness of his face is changed.
I say: Keep the king's command, because of God's oath to him. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. For there is a time and a way for everything, although man's trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be? No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.
Those Who Fear God Will Do Well
Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.
Man Cannot Know God's Ways
There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.
Death Comes to All
But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
Enjoy Life with the One You Love
Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
Let your garments be always white. Let not oil be lacking on your head.
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Wisdom Better than Folly
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.
I have also seen this example of wisdom under the sun, and it seemed great to me. There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard.
The words of the wise heard in quiet are better than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one sinner destroys much good.
Reading for September 16th
Ecclesiastes 4-6 (Listen)
Evil Under the Sun
Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
The fool folds his hands and eats his own flesh.
Better is a handful of quietness than two hands full of toil and a striving after wind.
Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
Fear God
Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.
When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.
The Vanity of Wealth and Honor
If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.
Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?
All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?
Reading for September 15th
Ecclesiastes 1-3 (Listen)
All Is Vanity
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher,
vanity of vanities! All is vanity.
What does man gain by all the toil
at which he toils under the sun?
A generation goes, and a generation comes,
but the earth remains forever.
The sun rises, and the sun goes down,
and hastens to the place where it rises.
The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
There is no remembrance of former things,
nor will there be any remembrance
of later things yet to be
among those who come after.
The Vanity of Wisdom
I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight,
and what is lacking cannot be counted.
I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.
The Vanity of Self-Indulgence
I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.
So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
The Vanity of Living Wisely
So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
The Vanity of Toil
I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.
A Time for Everything
For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.
I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
From Dust to Dust
Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Reading for September 14th
Proverbs 29-31 (Listen)
He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
When the righteous increase, the people rejoice,
but when the wicked rule, the people groan.
He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth.
By justice a king builds up the land,
but he who exacts gifts tears it down.
A man who flatters his neighbor
spreads a net for his feet.
An evil man is ensnared in his transgression,
but a righteous man sings and rejoices.
A righteous man knows the rights of the poor;
a wicked man does not understand such knowledge.
Scoffers set a city aflame,
but the wise turn away wrath.
If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet.
Bloodthirsty men hate one who is blameless
and seek the life of the upright.
A fool gives full vent to his spirit,
but a wise man quietly holds it back.
If a ruler listens to falsehood,
all his officials will be wicked.
The poor man and the oppressor meet together;
the Lord gives light to the eyes of both.
If a king faithfully judges the poor,
his throne will be established forever.
The rod and reproof give wisdom,
but a child left to himself brings shame to his mother.
When the wicked increase, transgression increases,
but the righteous will look upon their downfall.
Discipline your son, and he will give you rest;
he will give delight to your heart.
Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law.
By mere words a servant is not disciplined,
for though he understands, he will not respond.
Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
Whoever pampers his servant from childhood
will in the end find him his heir.
A man of wrath stirs up strife,
and one given to anger causes much transgression.
One's pride will bring him low,
but he who is lowly in spirit will obtain honor.
The partner of a thief hates his own life;
he hears the curse, but discloses nothing.
The fear of man lays a snare,
but whoever trusts in the Lord is safe.
Many seek the face of a ruler,
but it is from the Lord that a man gets justice.
An unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.
The Words of Agur
The words of Agur son of Jakeh. The oracle.
The man declares, I am weary, O God;
I am weary, O God, and worn out.
Surely I am too stupid to be a man.
I have not the understanding of a man.
I have not learned wisdom,
nor have I knowledge of the Holy One.
Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son's name?
Surely you know!
Every word of God proves true;
he is a shield to those who take refuge in him.
Do not add to his words,
lest he rebuke you and you be found a liar.
Two things I ask of you;
deny them not to me before I die:
Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
lest I be full and deny you
and say, “Who is the Lord?”
or lest I be poor and steal
and profane the name of my God.
Do not slander a servant to his master,
lest he curse you, and you be held guilty.
There are those who curse their fathers
and do not bless their mothers.
There are those who are clean in their own eyes
but are not washed of their filth.
There are those—how lofty are their eyes,
how high their eyelids lift!
There are those whose teeth are swords,
whose fangs are knives,
to devour the poor from off the earth,
the needy from among mankind.
The leech has two daughters:
Give and Give.
Three things are never satisfied;
four never say, “Enough”:
Sheol, the barren womb,
the land never satisfied with water,
and the fire that never says, “Enough.”
The eye that mocks a father
and scorns to obey a mother
will be picked out by the ravens of the valley
and eaten by the vultures.
Three things are too wonderful for me;
four I do not understand:
the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.
This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”
Under three things the earth trembles;
under four it cannot bear up:
a slave when he becomes king,
and a fool when he is filled with food;
an unloved woman when she gets a husband,
and a maidservant when she displaces her mistress.
Four things on earth are small,
but they are exceedingly wise:
the ants are a people not strong,
yet they provide their food in the summer;
the rock badgers are a people not mighty,
yet they make their homes in the cliffs;
the locusts have no king,
yet all of them march in rank;
the lizard you can take in your hands,
yet it is in kings' palaces.
Three things are stately in their tread;
four are stately in their stride:
the lion, which is mightiest among beasts
and does not turn back before any;
the strutting rooster, the he-goat,
and a king whose army is with him.
If you have been foolish, exalting yourself,
or if you have been devising evil,
put your hand on your mouth.
For pressing milk produces curds,
pressing the nose produces blood,
and pressing anger produces strife.
The Words of King Lemuel
The words of King Lemuel. An oracle that his mother taught him:
What are you doing, my son? What are you doing, son of my womb?
What are you doing, son of my vows?
Do not give your strength to women,
your ways to those who destroy kings.
It is not for kings, O Lemuel,
it is not for kings to drink wine,
or for rulers to take strong drink,
lest they drink and forget what has been decreed
and pervert the rights of all the afflicted.
Give strong drink to the one who is perishing,
and wine to those in bitter distress;
let them drink and forget their poverty
and remember their misery no more.
Open your mouth for the mute,
for the rights of all who are destitute.
Open your mouth, judge righteously,
defend the rights of the poor and needy.
The Woman Who Fears the Lord
An excellent wife who can find?
She is far more precious than jewels.
The heart of her husband trusts in her,
and he will have no lack of gain.
She does him good, and not harm,
all the days of her life.
She seeks wool and flax,
and works with willing hands.
She is like the ships of the merchant;
she brings her food from afar.
She rises while it is yet night
and provides food for her household
and portions for her maidens.
She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
She dresses herself with strength
and makes her arms strong.
She perceives that her merchandise is profitable.
Her lamp does not go out at night.
She puts her hands to the distaff,
and her hands hold the spindle.
She opens her hand to the poor
and reaches out her hands to the needy.
She is not afraid of snow for her household,
for all her household are clothed in scarlet.
She makes bed coverings for herself;
her clothing is fine linen and purple.
Her husband is known in the gates
when he sits among the elders of the land.
She makes linen garments and sells them;
she delivers sashes to the merchant.
Strength and dignity are her clothing,
and she laughs at the time to come.
She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
She looks well to the ways of her household
and does not eat the bread of idleness.
Her children rise up and call her blessed;
her husband also, and he praises her:
“Many women have done excellently,
but you surpass them all.”
Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
Give her of the fruit of her hands,
and let her works praise her in the gates.
Reading for September 13th
Proverbs 26-28 (Listen)
Like snow in summer or rain in harvest,
so honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
a curse that is causeless does not alight.
A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
Answer not a fool according to his folly,
lest you be like him yourself.
Answer a fool according to his folly,
lest he be wise in his own eyes.
Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
Like a lame man's legs, which hang useless,
is a proverb in the mouth of fools.
Like one who binds the stone in the sling
is one who gives honor to a fool.
Like a thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
Like an archer who wounds everyone
is one who hires a passing fool or drunkard.
Like a dog that returns to his vomit
is a fool who repeats his folly.
Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him.
The sluggard says, “There is a lion in the road!
There is a lion in the streets!”
As a door turns on its hinges,
so does a sluggard on his bed.
The sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
The sluggard is wiser in his own eyes
than seven men who can answer sensibly.
Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
Like a madman who throws firebrands, arrows, and death
is the man who deceives his neighbor
and says, “I am only joking!”
For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
Like the glaze covering an earthen vessel
are fervent lips with an evil heart.
Whoever hates disguises himself with his lips
and harbors deceit in his heart;
when he speaks graciously, believe him not,
for there are seven abominations in his heart;
though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
A lying tongue hates its victims,
and a flattering mouth works ruin.
Do not boast about tomorrow,
for you do not know what a day may bring.
Let another praise you, and not your own mouth;
a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
but a fool's provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
but who can stand before jealousy?
Better is open rebuke
than hidden love.
Faithful are the wounds of a friend;
profuse are the kisses of an enemy.
One who is full loathes honey,
but to one who is hungry everything bitter is sweet.
Like a bird that strays from its nest
is a man who strays from his home.
Oil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.
Do not forsake your friend and your father's friend,
and do not go to your brother's house in the day of your calamity.
Better is a neighbor who is near
than a brother who is far away.
Be wise, my son, and make my heart glad,
that I may answer him who reproaches me.
The prudent sees danger and hides himself,
but the simple go on and suffer for it.
Take a man's garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.
Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
A continual dripping on a rainy day
and a quarrelsome wife are alike;
to restrain her is to restrain the wind
or to grasp oil in one's right hand.
Iron sharpens iron,
and one man sharpens another.
Whoever tends a fig tree will eat its fruit,
and he who guards his master will be honored.
As in water face reflects face,
so the heart of man reflects the man.
Sheol and Abaddon are never satisfied,
and never satisfied are the eyes of man.
The crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
Crush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.
Know well the condition of your flocks,
and give attention to your herds,
for riches do not last forever;
and does a crown endure to all generations?
When the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
the lambs will provide your clothing,
and the goats the price of a field.
There will be enough goats' milk for your food,
for the food of your household
and maintenance for your girls.
The wicked flee when no one pursues,
but the righteous are bold as a lion.
When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
A poor man who oppresses the poor
is a beating rain that leaves no food.
Those who forsake the law praise the wicked,
but those who keep the law strive against them.
Evil men do not understand justice,
but those who seek the Lord understand it completely.
Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
Whoever multiplies his wealth by interest and profit
gathers it for him who is generous to the poor.
If one turns away his ear from hearing the law,
even his prayer is an abomination.
Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
Blessed is the one who fears the Lord always,
but whoever hardens his heart will fall into calamity.
Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
If one is burdened with the blood of another,
he will be a fugitive until death;
let no one help him.
Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
To show partiality is not good,
but for a piece of bread a man will do wrong.
A stingy man hastens after wealth
and does not know that poverty will come upon him.
Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
A greedy man stirs up strife,
but the one who trusts in the Lord will be enriched.
Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
When the wicked rise, people hide themselves,
but when they perish, the righteous increase.
Reading for September 12th
Proverbs 23-25 (Listen)
When you sit down to eat with a ruler,
observe carefully what is before you,
and put a knife to your throat
if you are given to appetite.
Do not desire his delicacies,
for they are deceptive food.
Do not toil to acquire wealth;
be discerning enough to desist.
When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
Do not eat the bread of a man who is stingy;
do not desire his delicacies,
for he is like one who is inwardly calculating.
“Eat and drink!” he says to you,
but his heart is not with you.
You will vomit up the morsels that you have eaten,
and waste your pleasant words.
Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
Do not move an ancient landmark
or enter the fields of the fatherless,
for their Redeemer is strong;
he will plead their cause against you.
Apply your heart to instruction
and your ear to words of knowledge.
Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
If you strike him with the rod,
you will save his soul from Sheol.
My son, if your heart is wise,
my heart too will be glad.
My inmost being will exult
when your lips speak what is right.
Let not your heart envy sinners,
but continue in the fear of the Lord all the day.
Surely there is a future,
and your hope will not be cut off.
Hear, my son, and be wise,
and direct your heart in the way.
Be not among drunkards
or among gluttonous eaters of meat,
for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.
Listen to your father who gave you life,
and do not despise your mother when she is old.
Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
Let your father and mother be glad;
let her who bore you rejoice.
My son, give me your heart,
and let your eyes observe my ways.
For a prostitute is a deep pit;
an adulteress is a narrow well.
She lies in wait like a robber
and increases the traitors among mankind.
Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
Those who tarry long over wine;
those who go to try mixed wine.
Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
In the end it bites like a serpent
and stings like an adder.
Your eyes will see strange things,
and your heart utter perverse things.
You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.
“They struck me,” you will say, “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
Be not envious of evil men,
nor desire to be with them,
for their hearts devise violence,
and their lips talk of trouble.
By wisdom a house is built,
and by understanding it is established;
by knowledge the rooms are filled
with all precious and pleasant riches.
A wise man is full of strength,
and a man of knowledge enhances his might,
for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
Wisdom is too high for a fool;
in the gate he does not open his mouth.
Whoever plans to do evil
will be called a schemer.
The devising of folly is sin,
and the scoffer is an abomination to mankind.
If you faint in the day of adversity,
your strength is small.
Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?
My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.
Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.
Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
lest the Lord see it and be displeased,
and turn away his anger from him.
Fret not yourself because of evildoers,
and be not envious of the wicked,
for the evil man has no future;
the lamp of the wicked will be put out.
My son, fear the Lord and the king,
and do not join with those who do otherwise,
for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?
More Sayings of the Wise
These also are sayings of the wise.
Partiality in judging is not good.
Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
Whoever gives an honest answer
kisses the lips.
Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.
Be not a witness against your neighbor without cause,
and do not deceive with your lips.
Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”
I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
Then I saw and considered it;
I looked and received instruction.
A little sleep, a little slumber,
a little folding of the hands to rest,
and poverty will come upon you like a robber,
and want like an armed man.
More Proverbs of Solomon
These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
It is the glory of God to conceal things,
but the glory of kings is to search things out.
As the heavens for height, and the earth for depth,
so the heart of kings is unsearchable.
Take away the dross from the silver,
and the smith has material for a vessel;
take away the wicked from the presence of the king,
and his throne will be established in righteousness.
Do not put yourself forward in the king's presence
or stand in the place of the great,
for it is better to be told, “Come up here,”
than to be put lower in the presence of a noble.
What your eyes have seen
do not hastily bring into court,
for what will you do in the end,
when your neighbor puts you to shame?
Argue your case with your neighbor himself,
and do not reveal another's secret,
lest he who hears you bring shame upon you,
and your ill repute have no end.
A word fitly spoken
is like apples of gold in a setting of silver.
Like a gold ring or an ornament of gold
is a wise reprover to a listening ear.
Like the cold of snow in the time of harvest
is a faithful messenger to those who send him;
he refreshes the soul of his masters.
Like clouds and wind without rain
is a man who boasts of a gift he does not give.
With patience a ruler may be persuaded,
and a soft tongue will break a bone.
If you have found honey, eat only enough for you,
lest you have your fill of it and vomit it.
Let your foot be seldom in your neighbor's house,
lest he have his fill of you and hate you.
A man who bears false witness against his neighbor
is like a war club, or a sword, or a sharp arrow.
Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
for you will heap burning coals on his head,
and the Lord will reward you.
The north wind brings forth rain,
and a backbiting tongue, angry looks.
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
Like cold water to a thirsty soul,
so is good news from a far country.
Like a muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
It is not good to eat much honey,
nor is it glorious to seek one's own glory.
A man without self-control
is like a city broken into and left without walls.
Reading for September 11th
Proverbs 20-22 (Listen)
Wine is a mocker, strong drink a brawler,
and whoever is led astray by it is not wise.
The terror of a king is like the growling of a lion;
whoever provokes him to anger forfeits his life.
It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
The sluggard does not plow in the autumn;
he will seek at harvest and have nothing.
The purpose in a man's heart is like deep water,
but a man of understanding will draw it out.
Many a man proclaims his own steadfast love,
but a faithful man who can find?
The righteous who walks in his integrity—
blessed are his children after him!
A king who sits on the throne of judgment
winnows all evil with his eyes.
Who can say, “I have made my heart pure;
I am clean from my sin”?
Unequal weights and unequal measures
are both alike an abomination to the Lord.
Even a child makes himself known by his acts,
by whether his conduct is pure and upright.
The hearing ear and the seeing eye,
the Lord has made them both.
Love not sleep, lest you come to poverty;
open your eyes, and you will have plenty of bread.
“Bad, bad,” says the buyer,
but when he goes away, then he boasts.
There is gold and abundance of costly stones,
but the lips of knowledge are a precious jewel.
Take a man's garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for foreigners.
Bread gained by deceit is sweet to a man,
but afterward his mouth will be full of gravel.
Plans are established by counsel;
by wise guidance wage war.
Whoever goes about slandering reveals secrets;
therefore do not associate with a simple babbler.
If one curses his father or his mother,
his lamp will be put out in utter darkness.
An inheritance gained hastily in the beginning
will not be blessed in the end.
Do not say, “I will repay evil”;
wait for the Lord, and he will deliver you.
Unequal weights are an abomination to the Lord,
and false scales are not good.
A man's steps are from the Lord;
how then can man understand his way?
It is a snare to say rashly, “It is holy,”
and to reflect only after making vows.
A wise king winnows the wicked
and drives the wheel over them.
The spirit of man is the lamp of the Lord,
searching all his innermost parts.
Steadfast love and faithfulness preserve the king,
and by steadfast love his throne is upheld.
The glory of young men is their strength,
but the splendor of old men is their gray hair.
Blows that wound cleanse away evil;
strokes make clean the innermost parts.
The king's heart is a stream of water in the hand of the Lord;
he turns it wherever he will.
Every way of a man is right in his own eyes,
but the Lord weighs the heart.
To do righteousness and justice
is more acceptable to the Lord than sacrifice.
Haughty eyes and a proud heart,
the lamp of the wicked, are sin.
The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
The getting of treasures by a lying tongue
is a fleeting vapor and a snare of death.
The violence of the wicked will sweep them away,
because they refuse to do what is just.
The way of the guilty is crooked,
but the conduct of the pure is upright.
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
When a scoffer is punished, the simple becomes wise;
when a wise man is instructed, he gains knowledge.
The Righteous One observes the house of the wicked;
he throws the wicked down to ruin.
Whoever closes his ear to the cry of the poor
will himself call out and not be answered.
A gift in secret averts anger,
and a concealed bribe, strong wrath.
When justice is done, it is a joy to the righteous
but terror to evildoers.
One who wanders from the way of good sense
will rest in the assembly of the dead.
Whoever loves pleasure will be a poor man;
he who loves wine and oil will not be rich.
The wicked is a ransom for the righteous,
and the traitor for the upright.
It is better to live in a desert land
than with a quarrelsome and fretful woman.
Precious treasure and oil are in a wise man's dwelling,
but a foolish man devours it.
Whoever pursues righteousness and kindness
will find life, righteousness, and honor.
A wise man scales the city of the mighty
and brings down the stronghold in which they trust.
Whoever keeps his mouth and his tongue
keeps himself out of trouble.
“Scoffer” is the name of the arrogant, haughty man
who acts with arrogant pride.
The desire of the sluggard kills him,
for his hands refuse to labor.
All day long he craves and craves,
but the righteous gives and does not hold back.
The sacrifice of the wicked is an abomination;
how much more when he brings it with evil intent.
A false witness will perish,
but the word of a man who hears will endure.
A wicked man puts on a bold face,
but the upright gives thought to his ways.
No wisdom, no understanding, no counsel
can avail against the Lord.
The horse is made ready for the day of battle,
but the victory belongs to the Lord.
A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
The rich and the poor meet together;
the Lord is the maker of them all.
The prudent sees danger and hides himself,
but the simple go on and suffer for it.
The reward for humility and fear of the Lord
is riches and honor and life.
Thorns and snares are in the way of the crooked;
whoever guards his soul will keep far from them.
Train up a child in the way he should go;
even when he is old he will not depart from it.
The rich rules over the poor,
and the borrower is the slave of the lender.
Whoever sows injustice will reap calamity,
and the rod of his fury will fail.
Whoever has a bountiful eye will be blessed,
for he shares his bread with the poor.
Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
The eyes of the Lord keep watch over knowledge,
but he overthrows the words of the traitor.
The sluggard says, “There is a lion outside!
I shall be killed in the streets!”
The mouth of forbidden women is a deep pit;
he with whom the Lord is angry will fall into it.
Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
Whoever oppresses the poor to increase his own wealth,
or gives to the rich, will only come to poverty.
Words of the Wise
Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
That your trust may be in the Lord,
I have made them known to you today, even to you.
Have I not written for you thirty sayings
of counsel and knowledge,
to make you know what is right and true,
that you may give a true answer to those who sent you?
Do not rob the poor, because he is poor,
or crush the afflicted at the gate,
for the Lord will plead their cause
and rob of life those who rob them.
Make no friendship with a man given to anger,
nor go with a wrathful man,
lest you learn his ways
and entangle yourself in a snare.
Be not one of those who give pledges,
who put up security for debts.
If you have nothing with which to pay,
why should your bed be taken from under you?
Do not move the ancient landmark
that your fathers have set.
Do you see a man skillful in his work?
He will stand before kings;
he will not stand before obscure men.
Reading for September 10th
Proverbs 17-19 (Listen)
Better is a dry morsel with quiet
than a house full of feasting with strife.
A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
The crucible is for silver, and the furnace is for gold,
and the Lord tests hearts.
An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
and the glory of children is their fathers.
Fine speech is not becoming to a fool;
still less is false speech to a prince.
A bribe is like a magic stone in the eyes of the one who gives it;
wherever he turns he prospers.
Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
If anyone returns evil for good,
evil will not depart from his house.
The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the Lord.
Why should a fool have money in his hand to buy wisdom
when he has no sense?
A friend loves at all times,
and a brother is born for adversity.
One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
A joyful heart is good medicine,
but a crushed spirit dries up the bones.
The wicked accepts a bribe in secret
to pervert the ways of justice.
The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
A foolish son is a grief to his father
and bitterness to her who bore him.
To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
A fool takes no pleasure in understanding,
but only in expressing his opinion.
When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
The words of a man's mouth are deep waters;
the fountain of wisdom is a bubbling brook.
It is not good to be partial to the wicked
or to deprive the righteous of justice.
A fool's lips walk into a fight,
and his mouth invites a beating.
A fool's mouth is his ruin,
and his lips are a snare to his soul.
The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
Whoever is slack in his work
is a brother to him who destroys.
The name of the Lord is a strong tower;
the righteous man runs into it and is safe.
A rich man's wealth is his strong city,
and like a high wall in his imagination.
Before destruction a man's heart is haughty,
but humility comes before honor.
If one gives an answer before he hears,
it is his folly and shame.
A man's spirit will endure sickness,
but a crushed spirit who can bear?
An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
A man's gift makes room for him
and brings him before the great.
The one who states his case first seems right,
until the other comes and examines him.
The lot puts an end to quarrels
and decides between powerful contenders.
A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
From the fruit of a man's mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
Death and life are in the power of the tongue,
and those who love it will eat its fruits.
He who finds a wife finds a good thing
and obtains favor from the Lord.
The poor use entreaties,
but the rich answer roughly.
A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.
Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
Desire without knowledge is not good,
and whoever makes haste with his feet misses his way.
When a man's folly brings his way to ruin,
his heart rages against the Lord.
Wealth brings many new friends,
but a poor man is deserted by his friend.
A false witness will not go unpunished,
and he who breathes out lies will not escape.
Many seek the favor of a generous man,
and everyone is a friend to a man who gives gifts.
All a poor man's brothers hate him;
how much more do his friends go far from him!
He pursues them with words, but does not have them.
Whoever gets sense loves his own soul;
he who keeps understanding will discover good.
A false witness will not go unpunished,
and he who breathes out lies will perish.
It is not fitting for a fool to live in luxury,
much less for a slave to rule over princes.
Good sense makes one slow to anger,
and it is his glory to overlook an offense.
A king's wrath is like the growling of a lion,
but his favor is like dew on the grass.
A foolish son is ruin to his father,
and a wife's quarreling is a continual dripping of rain.
House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
Slothfulness casts into a deep sleep,
and an idle person will suffer hunger.
Whoever keeps the commandment keeps his life;
he who despises his ways will die.
Whoever is generous to the poor lends to the Lord,
and he will repay him for his deed.
Discipline your son, for there is hope;
do not set your heart on putting him to death.
A man of great wrath will pay the penalty,
for if you deliver him, you will only have to do it again.
Listen to advice and accept instruction,
that you may gain wisdom in the future.
Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.
What is desired in a man is steadfast love,
and a poor man is better than a liar.
The fear of the Lord leads to life,
and whoever has it rests satisfied;
he will not be visited by harm.
The sluggard buries his hand in the dish
and will not even bring it back to his mouth.
Strike a scoffer, and the simple will learn prudence;
reprove a man of understanding, and he will gain knowledge.
He who does violence to his father and chases away his mother
is a son who brings shame and reproach.
Cease to hear instruction, my son,
and you will stray from the words of knowledge.
A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
Condemnation is ready for scoffers,
and beating for the backs of fools.
Reading for September 9th
Proverbs 14-16 (Listen)
The wisest of women builds her house,
but folly with her own hands tears it down.
Whoever walks in uprightness fears the Lord,
but he who is devious in his ways despises him.
By the mouth of a fool comes a rod for his back,
but the lips of the wise will preserve them.
Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
A faithful witness does not lie,
but a false witness breathes out lies.
A scoffer seeks wisdom in vain,
but knowledge is easy for a man of understanding.
Leave the presence of a fool,
for there you do not meet words of knowledge.
The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
Fools mock at the guilt offering,
but the upright enjoy acceptance.
The heart knows its own bitterness,
and no stranger shares its joy.
The house of the wicked will be destroyed,
but the tent of the upright will flourish.
There is a way that seems right to a man,
but its end is the way to death.
Even in laughter the heart may ache,
and the end of joy may be grief.
The backslider in heart will be filled with the fruit of his ways,
and a good man will be filled with the fruit of his ways.
The simple believes everything,
but the prudent gives thought to his steps.
One who is wise is cautious and turns away from evil,
but a fool is reckless and careless.
A man of quick temper acts foolishly,
and a man of evil devices is hated.
The simple inherit folly,
but the prudent are crowned with knowledge.
The evil bow down before the good,
the wicked at the gates of the righteous.
The poor is disliked even by his neighbor,
but the rich has many friends.
Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.
Do they not go astray who devise evil?
Those who devise good meet steadfast love and faithfulness.
In all toil there is profit,
but mere talk tends only to poverty.
The crown of the wise is their wealth,
but the folly of fools brings folly.
A truthful witness saves lives,
but one who breathes out lies is deceitful.
In the fear of the Lord one has strong confidence,
and his children will have a refuge.
The fear of the Lord is a fountain of life,
that one may turn away from the snares of death.
In a multitude of people is the glory of a king,
but without people a prince is ruined.
Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
A tranquil heart gives life to the flesh,
but envy makes the bones rot.
Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
The wicked is overthrown through his evildoing,
but the righteous finds refuge in his death.
Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.
Righteousness exalts a nation,
but sin is a reproach to any people.
A servant who deals wisely has the king's favor,
but his wrath falls on one who acts shamefully.
A soft answer turns away wrath,
but a harsh word stirs up anger.
The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
The eyes of the Lord are in every place,
keeping watch on the evil and the good.
A gentle tongue is a tree of life,
but perverseness in it breaks the spirit.
A fool despises his father's instruction,
but whoever heeds reproof is prudent.
In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
The lips of the wise spread knowledge;
not so the hearts of fools.
The sacrifice of the wicked is an abomination to the Lord,
but the prayer of the upright is acceptable to him.
The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
A scoffer does not like to be reproved;
he will not go to the wise.
A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
Better is a little with the fear of the Lord
than great treasure and trouble with it.
Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
A wise son makes a glad father,
but a foolish man despises his mother.
Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
Without counsel plans fail,
but with many advisers they succeed.
To make an apt answer is a joy to a man,
and a word in season, how good it is!
The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
The Lord tears down the house of the proud
but maintains the widow's boundaries.
The thoughts of the wicked are an abomination to the Lord,
but gracious words are pure.
Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
The Lord is far from the wicked,
but he hears the prayer of the righteous.
The light of the eyes rejoices the heart,
and good news refreshes the bones.
The ear that listens to life-giving reproof
will dwell among the wise.
Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
The fear of the Lord is instruction in wisdom,
and humility comes before honor.
The plans of the heart belong to man,
but the answer of the tongue is from the Lord.
All the ways of a man are pure in his own eyes,
but the Lord weighs the spirit.
Commit your work to the Lord,
and your plans will be established.
The Lord has made everything for its purpose,
even the wicked for the day of trouble.
Everyone who is arrogant in heart is an abomination to the Lord;
be assured, he will not go unpunished.
By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the Lord one turns away from evil.
When a man's ways please the Lord,
he makes even his enemies to be at peace with him.
Better is a little with righteousness
than great revenues with injustice.
The heart of man plans his way,
but the Lord establishes his steps.
An oracle is on the lips of a king;
his mouth does not sin in judgment.
A just balance and scales are the Lord's;
all the weights in the bag are his work.
It is an abomination to kings to do evil,
for the throne is established by righteousness.
Righteous lips are the delight of a king,
and he loves him who speaks what is right.
A king's wrath is a messenger of death,
and a wise man will appease it.
In the light of a king's face there is life,
and his favor is like the clouds that bring the spring rain.
How much better to get wisdom than gold!
To get understanding is to be chosen rather than silver.
The highway of the upright turns aside from evil;
whoever guards his way preserves his life.
Pride goes before destruction,
and a haughty spirit before a fall.
It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud.
Whoever gives thought to the word will discover good,
and blessed is he who trusts in the Lord.
The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
Gracious words are like a honeycomb,
sweetness to the soul and health to the body.
There is a way that seems right to a man,
but its end is the way to death.
A worker's appetite works for him;
his mouth urges him on.
A worthless man plots evil,
and his speech is like a scorching fire.
A dishonest man spreads strife,
and a whisperer separates close friends.
A man of violence entices his neighbor
and leads him in a way that is not good.
Whoever winks his eyes plans dishonest things;
he who purses his lips brings evil to pass.
Gray hair is a crown of glory;
it is gained in a righteous life.
Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
The lot is cast into the lap,
but its every decision is from the Lord.
Reading for September 8th
Proverbs 11-13 (Listen)
A false balance is an abomination to the Lord,
but a just weight is his delight.
When pride comes, then comes disgrace,
but with the humble is wisdom.
The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.
Riches do not profit in the day of wrath,
but righteousness delivers from death.
The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.
The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.
When the wicked dies, his hope will perish,
and the expectation of wealth perishes too.
The righteous is delivered from trouble,
and the wicked walks into it instead.
With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.
When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.
By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.
Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.
Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.
A gracious woman gets honor,
and violent men get riches.
A man who is kind benefits himself,
but a cruel man hurts himself.
The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
Those of crooked heart are an abomination to the Lord,
but those of blameless ways are his delight.
Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
Like a gold ring in a pig's snout
is a beautiful woman without discretion.
The desire of the righteous ends only in good;
the expectation of the wicked in wrath.
One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want.
Whoever brings blessing will be enriched,
and one who waters will himself be watered.
The people curse him who holds back grain,
but a blessing is on the head of him who sells it.
Whoever diligently seeks good seeks favor,
but evil comes to him who searches for it.
Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
The fruit of the righteous is a tree of life,
and whoever captures souls is wise.
If the righteous is repaid on earth,
how much more the wicked and the sinner!
Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
A good man obtains favor from the Lord,
but a man of evil devices he condemns.
No one is established by wickedness,
but the root of the righteous will never be moved.
An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.
The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
The wicked are overthrown and are no more,
but the house of the righteous will stand.
A man is commended according to his good sense,
but one of twisted mind is despised.
Better to be lowly and have a servant
than to play the great man and lack bread.
Whoever is righteous has regard for the life of his beast,
but the mercy of the wicked is cruel.
Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
An evil man is ensnared by the transgression of his lips,
but the righteous escapes from trouble.
From the fruit of his mouth a man is satisfied with good,
and the work of a man's hand comes back to him.
The way of a fool is right in his own eyes,
but a wise man listens to advice.
The vexation of a fool is known at once,
but the prudent ignores an insult.
Whoever speaks the truth gives honest evidence,
but a false witness utters deceit.
There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
Truthful lips endure forever,
but a lying tongue is but for a moment.
Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
No ill befalls the righteous,
but the wicked are filled with trouble.
Lying lips are an abomination to the Lord,
but those who act faithfully are his delight.
A prudent man conceals knowledge,
but the heart of fools proclaims folly.
The hand of the diligent will rule,
while the slothful will be put to forced labor.
Anxiety in a man's heart weighs him down,
but a good word makes him glad.
One who is righteous is a guide to his neighbor,
but the way of the wicked leads them astray.
Whoever is slothful will not roast his game,
but the diligent man will get precious wealth.
In the path of righteousness is life,
and in its pathway there is no death.
A wise son hears his father's instruction,
but a scoffer does not listen to rebuke.
From the fruit of his mouth a man eats what is good,
but the desire of the treacherous is for violence.
Whoever guards his mouth preserves his life;
he who opens wide his lips comes to ruin.
The soul of the sluggard craves and gets nothing,
while the soul of the diligent is richly supplied.
The righteous hates falsehood,
but the wicked brings shame and disgrace.
Righteousness guards him whose way is blameless,
but sin overthrows the wicked.
One pretends to be rich, yet has nothing;
another pretends to be poor, yet has great wealth.
The ransom of a man's life is his wealth,
but a poor man hears no threat.
The light of the righteous rejoices,
but the lamp of the wicked will be put out.
By insolence comes nothing but strife,
but with those who take advice is wisdom.
Wealth gained hastily will dwindle,
but whoever gathers little by little will increase it.
Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.
Whoever despises the word brings destruction on himself,
but he who reveres the commandment will be rewarded.
The teaching of the wise is a fountain of life,
that one may turn away from the snares of death.
Good sense wins favor,
but the way of the treacherous is their ruin.
In everything the prudent acts with knowledge,
but a fool flaunts his folly.
A wicked messenger falls into trouble,
but a faithful envoy brings healing.
Poverty and disgrace come to him who ignores instruction,
but whoever heeds reproof is honored.
A desire fulfilled is sweet to the soul,
but to turn away from evil is an abomination to fools.
Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
Disaster pursues sinners,
but the righteous are rewarded with good.
A good man leaves an inheritance to his children's children,
but the sinner's wealth is laid up for the righteous.
The fallow ground of the poor would yield much food,
but it is swept away through injustice.
Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him.
The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.a
Reading for September 7th
Proverbs 8-10 (Listen)
The Blessings of Wisdom
Does not wisdom call?
Does not understanding raise her voice?
On the heights beside the way,
at the crossroads she takes her stand;
beside the gates in front of the town,
at the entrance of the portals she cries aloud:
“To you, O men, I call,
and my cry is to the children of man.
O simple ones, learn prudence;
O fools, learn sense.
Hear, for I will speak noble things,
and from my lips will come what is right,
for my mouth will utter truth;
wickedness is an abomination to my lips.
All the words of my mouth are righteous;
there is nothing twisted or crooked in them.
They are all straight to him who understands,
and right to those who find knowledge.
Take my instruction instead of silver,
and knowledge rather than choice gold,
for wisdom is better than jewels,
and all that you may desire cannot compare with her.
“I, wisdom, dwell with prudence,
and I find knowledge and discretion.
The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
I have counsel and sound wisdom;
I have insight; I have strength.
By me kings reign,
and rulers decree what is just;
by me princes rule,
and nobles, all who govern justly.
I love those who love me,
and those who seek me diligently find me.
Riches and honor are with me,
enduring wealth and righteousness.
My fruit is better than gold, even fine gold,
and my yield than choice silver.
I walk in the way of righteousness,
in the paths of justice,
granting an inheritance to those who love me,
and filling their treasuries.
“The Lord possessed me at the beginning of his work,
the first of his acts of old.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth,
before he had made the earth with its fields,
or the first of the dust of the world.
When he established the heavens, I was there;
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him, like a master workman,
and I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the children of man.
“And now, O sons, listen to me:
blessed are those who keep my ways.
Hear instruction and be wise,
and do not neglect it.
Blessed is the one who listens to me,
watching daily at my gates,
waiting beside my doors.
For whoever finds me finds life
and obtains favor from the Lord,
but he who fails to find me injures himself;
all who hate me love death.”
The Way of Wisdom
Wisdom has built her house;
she has hewn her seven pillars.
She has slaughtered her beasts; she has mixed her wine;
she has also set her table.
She has sent out her young women to call
from the highest places in the town,
“Whoever is simple, let him turn in here!”
To him who lacks sense she says,
“Come, eat of my bread
and drink of the wine I have mixed.
Leave your simple ways, and live,
and walk in the way of insight.”
Whoever corrects a scoffer gets himself abuse,
and he who reproves a wicked man incurs injury.
Do not reprove a scoffer, or he will hate you;
reprove a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
teach a righteous man, and he will increase in learning.
The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
and years will be added to your life.
If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
The Way of Folly
The woman Folly is loud;
she is seductive and knows nothing.
She sits at the door of her house;
she takes a seat on the highest places of the town,
calling to those who pass by,
who are going straight on their way,
“Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
“Stolen water is sweet,
and bread eaten in secret is pleasant.”
But he does not know that the dead are there,
that her guests are in the depths of Sheol.
The Proverbs of Solomon
The proverbs of Solomon.
A wise son makes a glad father,
but a foolish son is a sorrow to his mother.
Treasures gained by wickedness do not profit,
but righteousness delivers from death.
The Lord does not let the righteous go hungry,
but he thwarts the craving of the wicked.
A slack hand causes poverty,
but the hand of the diligent makes rich.
He who gathers in summer is a prudent son,
but he who sleeps in harvest is a son who brings shame.
Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence.
The memory of the righteous is a blessing,
but the name of the wicked will rot.
The wise of heart will receive commandments,
but a babbling fool will come to ruin.
Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
Whoever winks the eye causes trouble,
and a babbling fool will come to ruin.
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
Hatred stirs up strife,
but love covers all offenses.
On the lips of him who has understanding, wisdom is found,
but a rod is for the back of him who lacks sense.
The wise lay up knowledge,
but the mouth of a fool brings ruin near.
A rich man's wealth is his strong city;
the poverty of the poor is their ruin.
The wage of the righteous leads to life,
the gain of the wicked to sin.
Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray.
The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
The tongue of the righteous is choice silver;
the heart of the wicked is of little worth.
The lips of the righteous feed many,
but fools die for lack of sense.
The blessing of the Lord makes rich,
and he adds no sorrow with it.
Doing wrong is like a joke to a fool,
but wisdom is pleasure to a man of understanding.
What the wicked dreads will come upon him,
but the desire of the righteous will be granted.
When the tempest passes, the wicked is no more,
but the righteous is established forever.
Like vinegar to the teeth and smoke to the eyes,
so is the sluggard to those who send him.
The fear of the Lord prolongs life,
but the years of the wicked will be short.
The hope of the righteous brings joy,
but the expectation of the wicked will perish.
The way of the Lord is a stronghold to the blameless,
but destruction to evildoers.
The righteous will never be removed,
but the wicked will not dwell in the land.
The mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
The lips of the righteous know what is acceptable,
but the mouth of the wicked, what is perverse.
Reading for September 6th
Proverbs 4-7 (Listen)
A Father's Wise Instruction
Hear, O sons, a father's instruction,
and be attentive, that you may gain insight,
for I give you good precepts;
do not forsake my teaching.
When I was a son with my father,
tender, the only one in the sight of my mother,
he taught me and said to me,
“Let your heart hold fast my words;
keep my commandments, and live.
Get wisdom; get insight;
do not forget, and do not turn away from the words of my mouth.
Do not forsake her, and she will keep you;
love her, and she will guard you.
The beginning of wisdom is this: Get wisdom,
and whatever you get, get insight.
Prize her highly, and she will exalt you;
she will honor you if you embrace her.
She will place on your head a graceful garland;
she will bestow on you a beautiful crown.”
Hear, my son, and accept my words,
that the years of your life may be many.
I have taught you the way of wisdom;
I have led you in the paths of uprightness.
When you walk, your step will not be hampered,
and if you run, you will not stumble.
Keep hold of instruction; do not let go;
guard her, for she is your life.
Do not enter the path of the wicked,
and do not walk in the way of the evil.
Avoid it; do not go on it;
turn away from it and pass on.
For they cannot sleep unless they have done wrong;
they are robbed of sleep unless they have made someone stumble.
For they eat the bread of wickedness
and drink the wine of violence.
But the path of the righteous is like the light of dawn,
which shines brighter and brighter until full day.
The way of the wicked is like deep darkness;
they do not know over what they stumble.
My son, be attentive to my words;
incline your ear to my sayings.
Let them not escape from your sight;
keep them within your heart.
For they are life to those who find them,
and healing to all their flesh.
Keep your heart with all vigilance,
for from it flow the springs of life.
Put away from you crooked speech,
and put devious talk far from you.
Let your eyes look directly forward,
and your gaze be straight before you.
Ponder the path of your feet;
then all your ways will be sure.
Do not swerve to the right or to the left;
turn your foot away from evil.
Warning Against Adultery
My son, be attentive to my wisdom;
incline your ear to my understanding,
that you may keep discretion,
and your lips may guard knowledge.
For the lips of a forbidden woman drip honey,
and her speech is smoother than oil,
but in the end she is bitter as wormwood,
sharp as a two-edged sword.
Her feet go down to death;
her steps follow the path to Sheol;
she does not ponder the path of life;
her ways wander, and she does not know it.
And now, O sons, listen to me,
and do not depart from the words of my mouth.
Keep your way far from her,
and do not go near the door of her house,
lest you give your honor to others
and your years to the merciless,
lest strangers take their fill of your strength,
and your labors go to the house of a foreigner,
and at the end of your life you groan,
when your flesh and body are consumed,
and you say, “How I hated discipline,
and my heart despised reproof!
I did not listen to the voice of my teachers
or incline my ear to my instructors.
I am at the brink of utter ruin
in the assembled congregation.”
Drink water from your own cistern,
flowing water from your own well.
Should your springs be scattered abroad,
streams of water in the streets?
Let them be for yourself alone,
and not for strangers with you.
Let your fountain be blessed,
and rejoice in the wife of your youth,
a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
be intoxicated always in her love.
Why should you be intoxicated, my son, with a forbidden woman
and embrace the bosom of an adulteress?
For a man's ways are before the eyes of the Lord,
and he ponders all his paths.
The iniquities of the wicked ensnare him,
and he is held fast in the cords of his sin.
He dies for lack of discipline,
and because of his great folly he is led astray.
Practical Warnings
My son, if you have put up security for your neighbor,
have given your pledge for a stranger,
if you are snared in the words of your mouth,
caught in the words of your mouth,
then do this, my son, and save yourself,
for you have come into the hand of your neighbor:
go, hasten, and plead urgently with your neighbor.
Give your eyes no sleep
and your eyelids no slumber;
save yourself like a gazelle from the hand of the hunter,
like a bird from the hand of the fowler.
Go to the ant, O sluggard;
consider her ways, and be wise.
Without having any chief,
officer, or ruler,
she prepares her bread in summer
and gathers her food in harvest.
How long will you lie there, O sluggard?
When will you arise from your sleep?
A little sleep, a little slumber,
a little folding of the hands to rest,
and poverty will come upon you like a robber,
and want like an armed man.
A worthless person, a wicked man,
goes about with crooked speech,
winks with his eyes, signals with his feet,
points with his finger,
with perverted heart devises evil,
continually sowing discord;
therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
There are six things that the Lord hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.
Warnings Against Adultery
My son, keep your father's commandment,
and forsake not your mother's teaching.
Bind them on your heart always;
tie them around your neck.
When you walk, they will lead you;
when you lie down, they will watch over you;
and when you awake, they will talk with you.
For the commandment is a lamp and the teaching a light,
and the reproofs of discipline are the way of life,
to preserve you from the evil woman,
from the smooth tongue of the adulteress.
Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes;
for the price of a prostitute is only a loaf of bread,
but a married woman hunts down a precious life.
Can a man carry fire next to his chest
and his clothes not be burned?
Or can one walk on hot coals
and his feet not be scorched?
So is he who goes in to his neighbor's wife;
none who touches her will go unpunished.
People do not despise a thief if he steals
to satisfy his appetite when he is hungry,
but if he is caught, he will pay sevenfold;
he will give all the goods of his house.
He who commits adultery lacks sense;
he who does it destroys himself.
He will get wounds and dishonor,
and his disgrace will not be wiped away.
For jealousy makes a man furious,
and he will not spare when he takes revenge.
He will accept no compensation;
he will refuse though you multiply gifts.
Warning Against the Adulteress
My son, keep my words
and treasure up my commandments with you;
keep my commandments and live;
keep my teaching as the apple of your eye;
bind them on your fingers;
write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
and call insight your intimate friend,
to keep you from the forbidden woman,
from the adulteress with her smooth words.
For at the window of my house
I have looked out through my lattice,
and I have seen among the simple,
I have perceived among the youths,
a young man lacking sense,
passing along the street near her corner,
taking the road to her house
in the twilight, in the evening,
at the time of night and darkness.
And behold, the woman meets him,
dressed as a prostitute, wily of heart.
She is loud and wayward;
her feet do not stay at home;
now in the street, now in the market,
and at every corner she lies in wait.
She seizes him and kisses him,
and with bold face she says to him,
“I had to offer sacrifices,
and today I have paid my vows;
so now I have come out to meet you,
to seek you eagerly, and I have found you.
I have spread my couch with coverings,
colored linens from Egyptian linen;
I have perfumed my bed with myrrh,
aloes, and cinnamon.
Come, let us take our fill of love till morning;
let us delight ourselves with love.
For my husband is not at home;
he has gone on a long journey;
he took a bag of money with him;
at full moon he will come home.”
With much seductive speech she persuades him;
with her smooth talk she compels him.
All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast
till an arrow pierces its liver;
as a bird rushes into a snare;
he does not know that it will cost him his life.
And now, O sons, listen to me,
and be attentive to the words of my mouth.
Let not your heart turn aside to her ways;
do not stray into her paths,
for many a victim has she laid low,
and all her slain are a mighty throng.
Her house is the way to Sheol,
going down to the chambers of death.
Reading for September 5th
Proverbs 1-3 (Listen)
The Beginning of Knowledge
The proverbs of Solomon, son of David, king of Israel:
To know wisdom and instruction,
to understand words of insight,
to receive instruction in wise dealing,
in righteousness, justice, and equity;
to give prudence to the simple,
knowledge and discretion to the youth—
Let the wise hear and increase in learning,
and the one who understands obtain guidance,
to understand a proverb and a saying,
the words of the wise and their riddles.
The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
The Enticement of Sinners
Hear, my son, your father's instruction,
and forsake not your mother's teaching,
for they are a graceful garland for your head
and pendants for your neck.
My son, if sinners entice you,
do not consent.
If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
we shall find all precious goods,
we shall fill our houses with plunder;
throw in your lot among us;
we will all have one purse”—
my son, do not walk in the way with them;
hold back your foot from their paths,
for their feet run to evil,
and they make haste to shed blood.
For in vain is a net spread
in the sight of any bird,
but these men lie in wait for their own blood;
they set an ambush for their own lives.
Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
The Call of Wisdom
Wisdom cries aloud in the street,
in the markets she raises her voice;
at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
“How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
If you turn at my reproof,
behold, I will pour out my spirit to you;
I will make my words known to you.
Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
because you have ignored all my counsel
and would have none of my reproof,
I also will laugh at your calamity;
I will mock when terror strikes you,
when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
Because they hated knowledge
and did not choose the fear of the Lord,
would have none of my counsel
and despised all my reproof,
therefore they shall eat the fruit of their way,
and have their fill of their own devices.
For the simple are killed by their turning away,
and the complacency of fools destroys them;
but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
The Value of Wisdom
My son, if you receive my words
and treasure up my commandments with you,
making your ear attentive to wisdom
and inclining your heart to understanding;
yes, if you call out for insight
and raise your voice for understanding,
if you seek it like silver
and search for it as for hidden treasures,
then you will understand the fear of the Lord
and find the knowledge of God.
For the Lord gives wisdom;
from his mouth come knowledge and understanding;
he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
guarding the paths of justice
and watching over the way of his saints.
Then you will understand righteousness and justice
and equity, every good path;
for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
discretion will watch over you,
understanding will guard you,
delivering you from the way of evil,
from men of perverted speech,
who forsake the paths of uprightness
to walk in the ways of darkness,
who rejoice in doing evil
and delight in the perverseness of evil,
men whose paths are crooked,
and who are devious in their ways.
So you will be delivered from the forbidden woman,
from the adulteress with her smooth words,
who forsakes the companion of her youth
and forgets the covenant of her God;
for her house sinks down to death,
and her paths to the departed;
none who go to her come back,
nor do they regain the paths of life.
So you will walk in the way of the good
and keep to the paths of the righteous.
For the upright will inhabit the land,
and those with integrity will remain in it,
but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
Trust in the Lord with All Your Heart
My son, do not forget my teaching,
but let your heart keep my commandments,
for length of days and years of life
and peace they will add to you.
Let not steadfast love and faithfulness forsake you;
bind them around your neck;
write them on the tablet of your heart.
So you will find favor and good success
in the sight of God and man.
Trust in the Lord with all your heart,
and do not lean on your own understanding.
In all your ways acknowledge him,
and he will make straight your paths.
Be not wise in your own eyes;
fear the Lord, and turn away from evil.
It will be healing to your flesh
and refreshment to your bones.
Honor the Lord with your wealth
and with the firstfruits of all your produce;
then your barns will be filled with plenty,
and your vats will be bursting with wine.
My son, do not despise the Lord's discipline
or be weary of his reproof,
for the Lord reproves him whom he loves,
as a father the son in whom he delights.
Blessed Is the One Who Finds Wisdom
Blessed is the one who finds wisdom,
and the one who gets understanding,
for the gain from her is better than gain from silver
and her profit better than gold.
She is more precious than jewels,
and nothing you desire can compare with her.
Long life is in her right hand;
in her left hand are riches and honor.
Her ways are ways of pleasantness,
and all her paths are peace.
She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
The Lord by wisdom founded the earth;
by understanding he established the heavens;
by his knowledge the deeps broke open,
and the clouds drop down the dew.
My son, do not lose sight of these—
keep sound wisdom and discretion,
and they will be life for your soul
and adornment for your neck.
Then you will walk on your way securely,
and your foot will not stumble.
If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
Do not be afraid of sudden terror
or of the ruin of the wicked, when it comes,
for the Lord will be your confidence
and will keep your foot from being caught.
Do not withhold good from those to whom it is due,
when it is in your power to do it.
Do not say to your neighbor, “Go, and come again,
tomorrow I will give it”—when you have it with you.
Do not plan evil against your neighbor,
who dwells trustingly beside you.
Do not contend with a man for no reason,
when he has done you no harm.
Do not envy a man of violence
and do not choose any of his ways,
for the devious person is an abomination to the Lord,
but the upright are in his confidence.
The Lord's curse is on the house of the wicked,
but he blesses the dwelling of the righteous.
Toward the scorners he is scornful,
but to the humble he gives favor.
The wise will inherit honor,
but fools get disgrace.
Reading for September 4th
Job 40-42 (Listen)
And the Lord said to Job:
“Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.”
Job Promises Silence
Then Job answered the Lord and said:
“Behold, I am of small account; what shall I answer you?
I lay my hand on my mouth.
I have spoken once, and I will not answer;
twice, but I will proceed no further.”
The Lord Challenges Job
Then the Lord answered Job out of the whirlwind and said:
“Dress for action like a man;
I will question you, and you make it known to me.
Will you even put me in the wrong?
Will you condemn me that you may be in the right?
Have you an arm like God,
and can you thunder with a voice like his?
“Adorn yourself with majesty and dignity;
clothe yourself with glory and splendor.
Pour out the overflowings of your anger,
and look on everyone who is proud and abase him.
Look on everyone who is proud and bring him low
and tread down the wicked where they stand.
Hide them all in the dust together;
bind their faces in the world below.
Then will I also acknowledge to you
that your own right hand can save you.
“Behold, Behemoth,
which I made as I made you;
he eats grass like an ox.
Behold, his strength in his loins,
and his power in the muscles of his belly.
He makes his tail stiff like a cedar;
the sinews of his thighs are knit together.
His bones are tubes of bronze,
his limbs like bars of iron.
“He is the first of the works of God;
let him who made him bring near his sword!
For the mountains yield food for him
where all the wild beasts play.
Under the lotus plants he lies,
in the shelter of the reeds and in the marsh.
For his shade the lotus trees cover him;
the willows of the brook surround him.
Behold, if the river is turbulent he is not frightened;
he is confident though Jordan rushes against his mouth.
Can one take him by his eyes,
or pierce his nose with a snare?
“Can you draw out Leviathan with a fishhook
or press down his tongue with a cord?
Can you put a rope in his nose
or pierce his jaw with a hook?
Will he make many pleas to you?
Will he speak to you soft words?
Will he make a covenant with you
to take him for your servant forever?
Will you play with him as with a bird,
or will you put him on a leash for your girls?
Will traders bargain over him?
Will they divide him up among the merchants?
Can you fill his skin with harpoons
or his head with fishing spears?
Lay your hands on him;
remember the battle—you will not do it again!
Behold, the hope of a man is false;
he is laid low even at the sight of him.
No one is so fierce that he dares to stir him up.
Who then is he who can stand before me?
Who has first given to me, that I should repay him?
Whatever is under the whole heaven is mine.
“I will not keep silence concerning his limbs,
or his mighty strength, or his goodly frame.
Who can strip off his outer garment?
Who would come near him with a bridle?
Who can open the doors of his face?
Around his teeth is terror.
His back is made of rows of shields,
shut up closely as with a seal.
One is so near to another
that no air can come between them.
They are joined one to another;
they clasp each other and cannot be separated.
His sneezings flash forth light,
and his eyes are like the eyelids of the dawn.
Out of his mouth go flaming torches;
sparks of fire leap forth.
Out of his nostrils comes forth smoke,
as from a boiling pot and burning rushes.
His breath kindles coals,
and a flame comes forth from his mouth.
In his neck abides strength,
and terror dances before him.
The folds of his flesh stick together,
firmly cast on him and immovable.
His heart is hard as a stone,
hard as the lower millstone.
When he raises himself up the mighty are afraid;
at the crashing they are beside themselves.
Though the sword reaches him, it does not avail,
nor the spear, the dart, or the javelin.
He counts iron as straw,
and bronze as rotten wood.
The arrow cannot make him flee;
for him sling stones are turned to stubble.
Clubs are counted as stubble;
he laughs at the rattle of javelins.
His underparts are like sharp potsherds;
he spreads himself like a threshing sledge on the mire.
He makes the deep boil like a pot;
he makes the sea like a pot of ointment.
Behind him he leaves a shining wake;
one would think the deep to be white-haired.
On earth there is not his like,
a creature without fear.
He sees everything that is high;
he is king over all the sons of pride.”
Job's Confession and Repentance
Then Job answered the Lord and said:
“I know that you can do all things,
and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
‘Hear, and I will speak;
I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
but now my eye sees you;
therefore I despise myself,
and repent in dust and ashes.”
The Lord Rebukes Job's Friends
After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them, and the Lord accepted Job's prayer.
The Lord Restores Job's Fortunes
And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold.
And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. He had also seven sons and three daughters. And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. And Job died, an old man, and full of days.
Reading for September 3rd
Job 37-39 (Listen)
Elihu Proclaims God's Majesty
“At this also my heart trembles
Keep listening to the thunder of his voice
and the rumbling that comes from his mouth.
Under the whole heaven he lets it go,
and his lightning to the corners of the earth.
he thunders with his majestic voice,
and he does not restrain the lightnings when his voice is heard.
God thunders wondrously with his voice;
he does great things that we cannot comprehend.
For to the snow he says, ‘Fall on the earth,’
likewise to the downpour, his mighty downpour.
He seals up the hand of every man,
that all men whom he made may know it.
Then the beasts go into their lairs,
From its chamber comes the whirlwind,
and cold from the scattering winds.
By the breath of God ice is given,
and the broad waters are frozen fast.
He loads the thick cloud with moisture;
the clouds scatter his lightning.
They turn around and around by his guidance,
to accomplish all that he commands them
on the face of the habitable world.
Whether for correction or for his land
or for love, he causes it to happen.
stop and consider the wondrous works of God.
Do you know how God lays his command upon them
and causes the lightning of his cloud to shine?
Do you know the balancings of the clouds,
the wondrous works of him who is perfect in knowledge,
when the earth is still because of the south wind?
Can you, like him, spread out the skies,
Teach us what we shall say to him;
we cannot draw up our case because of darkness.
Shall it be told him that I would speak?
Did a man ever wish that he would be swallowed up?
“And now no one looks on the light
when it is bright in the skies,
when the wind has passed and cleared them.
Out of the north comes golden splendor;
God is clothed with awesome majesty.
The Almighty—we cannot find him;
justice and abundant righteousness he will not violate.
he does not regard any who are wise in their own conceit.”
The Lord Answers Job
Then the Lord answered Job out of the whirlwind and said:
“Who is this that darkens counsel by words without knowledge?
I will question you, and you make it known to me.
“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
when the morning stars sang together
and all the sons of God shouted for joy?
“Or who shut in the sea with doors
when it burst out from the womb,
when I made clouds its garment
and thick darkness its swaddling band,
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’?
“Have you commanded the morning since your days began,
and caused the dawn to know its place,
that it might take hold of the skirts of the earth,
and the wicked be shaken out of it?
It is changed like clay under the seal,
and its features stand out like a garment.
From the wicked their light is withheld,
and their uplifted arm is broken.
“Have you entered into the springs of the sea,
or walked in the recesses of the deep?
Have the gates of death been revealed to you,
or have you seen the gates of deep darkness?
Have you comprehended the expanse of the earth?
Declare, if you know all this.
“Where is the way to the dwelling of light,
and where is the place of darkness,
that you may take it to its territory
and that you may discern the paths to its home?
You know, for you were born then,
and the number of your days is great!
“Have you entered the storehouses of the snow,
or have you seen the storehouses of the hail,
which I have reserved for the time of trouble,
for the day of battle and war?
What is the way to the place where the light is distributed,
or where the east wind is scattered upon the earth?
“Who has cleft a channel for the torrents of rain
and a way for the thunderbolt,
to bring rain on a land where no man is,
on the desert in which there is no man,
to satisfy the waste and desolate land,
and to make the ground sprout with grass?
or who has begotten the drops of dew?
From whose womb did the ice come forth,
and who has given birth to the frost of heaven?
The waters become hard like stone,
and the face of the deep is frozen.
“Can you bind the chains of the Pleiades
Can you lead forth the Mazzaroth in their season,
or can you guide the Bear with its children?
Do you know the ordinances of the heavens?
Can you establish their rule on the earth?
“Can you lift up your voice to the clouds,
that a flood of waters may cover you?
Can you send forth lightnings, that they may go
and say to you, ‘Here we are’?
Who has put wisdom in the inward parts
or given understanding to the mind?
Who can number the clouds by wisdom?
Or who can tilt the waterskins of the heavens,
when the dust runs into a mass
and the clods stick fast together?
“Can you hunt the prey for the lion,
or satisfy the appetite of the young lions,
when they crouch in their dens
or lie in wait in their thicket?
Who provides for the raven its prey,
when its young ones cry to God for help,
and wander about for lack of food?
“Do you know when the mountain goats give birth?
Do you observe the calving of the does?
Can you number the months that they fulfill,
and do you know the time when they give birth,
when they crouch, bring forth their offspring,
and are delivered of their young?
Their young ones become strong; they grow up in the open;
they go out and do not return to them.
“Who has let the wild donkey go free?
Who has loosed the bonds of the swift donkey,
to whom I have given the arid plain for his home
and the salt land for his dwelling place?
He scorns the tumult of the city;
he hears not the shouts of the driver.
He ranges the mountains as his pasture,
and he searches after every green thing.
“Is the wild ox willing to serve you?
Will he spend the night at your manger?
Can you bind him in the furrow with ropes,
or will he harrow the valleys after you?
Will you depend on him because his strength is great,
and will you leave to him your labor?
Do you have faith in him that he will return your grain
and gather it to your threshing floor?
“The wings of the ostrich wave proudly,
but are they the pinions and plumage of love?
For she leaves her eggs to the earth
and lets them be warmed on the ground,
forgetting that a foot may crush them
and that the wild beast may trample them.
She deals cruelly with her young, as if they were not hers;
though her labor be in vain, yet she has no fear,
because God has made her forget wisdom
and given her no share in understanding.
When she rouses herself to flee,
she laughs at the horse and his rider.
“Do you give the horse his might?
Do you clothe his neck with a mane?
Do you make him leap like the locust?
His majestic snorting is terrifying.
He paws in the valley and exults in his strength;
he goes out to meet the weapons.
He laughs at fear and is not dismayed;
he does not turn back from the sword.
the flashing spear, and the javelin.
With fierceness and rage he swallows the ground;
he cannot stand still at the sound of the trumpet.
When the trumpet sounds, he says ‘Aha!’
He smells the battle from afar,
the thunder of the captains, and the shouting.
“Is it by your understanding that the hawk soars
and spreads his wings toward the south?
Is it at your command that the eagle mounts up
On the rock he dwells and makes his home,
on the rocky crag and stronghold.
From there he spies out the prey;