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Reading for November 21st

Matthew 9-10 (Listen)

Jesus Heals a Paralytic

And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Jesus Calls Matthew

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

A Question About Fasting

Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

A Girl Restored to Life and a Woman Healed

While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” And Jesus rose and followed him, with his disciples. And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, for she said to herself, “If I only touch his garment, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. And the report of this went through all that district.

Jesus Heals Two Blind Men

And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.” And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

As they were going away, behold, a demon-oppressed man who was mute was brought to him. And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

The Twelve Apostles

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold or silver or copper for your belts, no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. And whatever town or village you enter, find out who is worthy in it and stay there until you depart. As you enter the house, greet it. And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Persecution Will Come

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name's sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

“A disciple is not above his teacher, nor a servant above his master. It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

Have No Fear

“So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.

Not Peace, but a Sword

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Rewards

“Whoever receives you receives me, and whoever receives me receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

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Reading for November 20th

Matthew 7-8 (Listen)

Judging Others

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

The Golden Rule

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.

A Tree and Its Fruit

“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.

I Never Knew You

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Build Your House on the Rock

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus

And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.

Jesus Cleanses a Leper

When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

The Faith of a Centurion

When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

Jesus Heals Many

And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”

The Cost of Following Jesus

Now when Jesus saw a crowd around him, he gave orders to go over to the other side. And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” Another of the disciples said to him, “Lord, let me first go and bury my father.” And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Jesus Calms a Storm

And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing.” And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

Jesus Heals Two Men with Demons

And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” Now a herd of many pigs was feeding at some distance from them. And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.

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Reading for November 19th

Matthew 5-6 (Listen)

The Sermon on the Mount

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

The Beatitudes

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Salt and Light

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Anger

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.

Lust

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Divorce

“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

Oaths

“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

Retaliation

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.

Love Your Enemies

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

Giving to the Needy

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

 

“Our Father in heaven,

hallowed be your name.

Your kingdom come,

your will be done,

on earth as it is in heaven.

Give us this day our daily bread,

and forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from evil.

 

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Do Not Be Anxious

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

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Reading for November 18th

Matthew 3-4 (Listen)

John the Baptist Prepares the Way

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,

 

“The voice of one crying in the wilderness:

‘Prepare the way of the Lord;

make his paths straight.’”

 

Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus

Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

 

“‘Man shall not live by bread alone,

but by every word that comes from the mouth of God.’”

 

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written,

 

“‘He will command his angels concerning you,’

 

and

 

“‘On their hands they will bear you up,

lest you strike your foot against a stone.’”

 

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written,

 

“‘You shall worship the Lord your God

and him only shall you serve.’”

 

Then the devil left him, and behold, angels came and were ministering to him.

Jesus Begins His Ministry

Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled:

 

“The land of Zebulun and the land of Naphtali,

the way of the sea, beyond the Jordan, Galilee of the Gentiles—

the people dwelling in darkness

have seen a great light,

and for those dwelling in the region and shadow of death,

on them a light has dawned.”

 

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Jesus Calls the First Disciples

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.

Jesus Ministers to Great Crowds

And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

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Reading for November 17th

Matthew 1-2 (Listen)

The Genealogy of Jesus Christ

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

The Birth of Jesus Christ

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

 

“Behold, the virgin shall conceive and bear a son,

and they shall call his name Immanuel”

 

(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.

The Visit of the Wise Men

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

 

“‘And you, O Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for from you shall come a ruler

who will shepherd my people Israel.’”

 

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

The Flight to Egypt

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

Herod Kills the Children

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

 

“A voice was heard in Ramah,

weeping and loud lamentation,

Rachel weeping for her children;

she refused to be comforted, because they are no more.”

 

The Return to Nazareth

But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.

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Reading for November 16th

Malachi 1-4 (Listen)

The oracle of the word of the Lord to Israel by Malachi.

The Lord's Love for Israel

“I have loved you,” says the Lord. But you say, “How have you loved us?” “Is not Esau Jacob's brother?” declares the Lord. “Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

The Priests' Polluted Offerings

“A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord's table may be despised. When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised. But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

The Lord Rebukes the Priests

“And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring,and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Judah Profaned the Covenant

Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. May the Lord cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the Lord of hosts!

And this second thing you do. You cover the Lord's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

The Messenger of the Lord

You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Robbing God

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

“Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

The Book of Remembrance

Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

The Great Day of the Lord

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

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Reading for November 15th

Zechariah 11-14 (Listen)

The Flock Doomed to Slaughter

Open your doors, O Lebanon,

that the fire may devour your cedars!

Wail, O cypress, for the cedar has fallen,

for the glorious trees are ruined!

Wail, oaks of Bashan,

for the thick forest has been felled!

The sound of the wail of the shepherds,

for their glory is ruined!

The sound of the roar of the lions,

for the thicket of the Jordan is ruined!

 

Thus said the Lord my God: “Become shepherd of the flock doomed to slaughter. Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the Lord, I have become rich,’ and their own shepherds have no pity on them. For I will no longer have pity on the inhabitants of this land, declares the Lord. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.”

So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. Then the Lord said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter. Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.

Then the Lord said to me, “Take once more the equipment of a foolish shepherd. For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs.

 

“Woe to my worthless shepherd,

who deserts the flock!

May the sword strike his arm

and his right eye!

Let his arm be wholly withered,

his right eye utterly blinded!”

 

The Lord Will Give Salvation

The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’

“On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem.

“And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. On that day the Lord will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the Lord, going before them. And on that day I will seek to destroy all the nations that come against Jerusalem.

Him Whom They Have Pierced

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. The land shall mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; and all the families that are left, each by itself, and their wives by themselves.

“On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

Idolatry Cut Off

“And on that day, declares the Lord of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the Lord.’ And his father and mother who bore him shall pierce him through when he prophesies.

“On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.’ And if one asks him, ‘What are these wounds on your back?’ he will say, ‘The wounds I received in the house of my friends.’

The Shepherd Struck

“Awake, O sword, against my shepherd,

against the man who stands next to me,”

declares the Lord of hosts.

 

“Strike the shepherd, and the sheep will be scattered;

I will turn my hand against the little ones.

In the whole land, declares the Lord,

two thirds shall be cut off and perish,

and one third shall be left alive.

And I will put this third into the fire,

and refine them as one refines silver,

and test them as gold is tested.

They will call upon my name,

and I will answer them.

I will say, ‘They are my people’;

and they will say, ‘The Lord is my God.’”

 

The Coming Day of the Lord

Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.

On that day there shall be no light, cold, or frost. And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light.

On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter.

And the Lord will be king over all the earth. On that day the Lord will be one and his name one.

The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security.

And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. Even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.

And on that day there shall be inscribed on the bells of the horses, “Holy to the Lord.” And the pots in the house of the Lord shall be as the bowls before the altar. And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day.

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Reading for November 14th

Zechariah 6-10 (Listen)

A Vision of Four Chariots

Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. The first chariot had red horses, the second black horses, the third white horses, and the fourth chariot dappled horses—all of them strong. Then I answered and said to the angel who talked with me, “What are these, my lord?” And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth. The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.” When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth. Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.”

The Crown and the Temple

And the word of the Lord came to me: “Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah. Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest. And say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the Lord. It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.”’ And the crown shall be in the temple of the Lord as a reminder to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

“And those who are far off shall come and help to build the temple of the Lord. And you shall know that the Lord of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the Lord your God.”

A Call for Justice and Mercy

In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev. Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the Lord, saying to the priests of the house of the Lord of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?”

Then the word of the Lord of hosts came to me: “Say to all the people of the land and the priests, When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?”

And the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts. “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

The Coming Peace and Prosperity of Zion

And the word of the Lord of hosts came, saying, “Thus says the Lord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the Lord of hosts, the holy mountain. Thus says the Lord of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. And the streets of the city shall be full of boys and girls playing in its streets. Thus says the Lord of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the Lord of hosts? Thus says the Lord of hosts: Behold, I will save my people from the east country and from the west country, and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.”

Thus says the Lord of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built. For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. But now I will not deal with the remnant of this people as in the former days, declares the Lord of hosts. For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.”

For thus says the Lord of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the Lord of hosts, so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.”

And the word of the Lord of hosts came to me, saying, “Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace.

“Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’ Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord. Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

Judgment on Israel's Enemies

The oracle of the word of the Lord is against the land of Hadrach

and Damascus is its resting place.

For the Lord has an eye on mankind

and on all the tribes of Israel,

and on Hamath also, which borders on it,

Tyre and Sidon, though they are very wise.

Tyre has built herself a rampart

and heaped up silver like dust,

and fine gold like the mud of the streets.

But behold, the Lord will strip her of her possessions

and strike down her power on the sea,

and she shall be devoured by fire.

 

Ashkelon shall see it, and be afraid;

Gaza too, and shall writhe in anguish;

Ekron also, because its hopes are confounded.

The king shall perish from Gaza;

Ashkelon shall be uninhabited;

a mixed people shall dwell in Ashdod,

and I will cut off the pride of Philistia.

I will take away its blood from its mouth,

and its abominations from between its teeth;

it too shall be a remnant for our God;

it shall be like a clan in Judah,

and Ekron shall be like the Jebusites.

Then I will encamp at my house as a guard,

so that none shall march to and fro;

no oppressor shall again march over them,

for now I see with my own eyes.

 

The Coming King of Zion

Rejoice greatly, O daughter of Zion!

Shout aloud, O daughter of Jerusalem!

Behold, your king is coming to you;

righteous and having salvation is he,

humble and mounted on a donkey,

on a colt, the foal of a donkey.

I will cut off the chariot from Ephraim

and the war horse from Jerusalem;

and the battle bow shall be cut off,

and he shall speak peace to the nations;

his rule shall be from sea to sea,

and from the River to the ends of the earth.

As for you also, because of the blood of my covenant with you,

I will set your prisoners free from the waterless pit.

Return to your stronghold, O prisoners of hope;

today I declare that I will restore to you double.

For I have bent Judah as my bow;

I have made Ephraim its arrow.

I will stir up your sons, O Zion,

against your sons, O Greece,

and wield you like a warrior's sword.

 

The Lord Will Save His People

Then the Lord will appear over them,

and his arrow will go forth like lightning;

the Lord God will sound the trumpet

and will march forth in the whirlwinds of the south.

The Lord of hosts will protect them,

and they shall devour, and tread down the sling stones,

and they shall drink and roar as if drunk with wine,

and be full like a bowl,

drenched like the corners of the altar.

 

On that day the Lord their God will save them,

as the flock of his people;

for like the jewels of a crown

they shall shine on his land.

For how great is his goodness, and how great his beauty!

Grain shall make the young men flourish,

and new wine the young women.

 

The Restoration for Judah and Israel

Ask rain from the Lord

in the season of the spring rain,

from the Lord who makes the storm clouds,

and he will give them showers of rain,

to everyone the vegetation in the field.

For the household gods utter nonsense,

and the diviners see lies;

they tell false dreams

and give empty consolation.

Therefore the people wander like sheep;

they are afflicted for lack of a shepherd.

 

“My anger is hot against the shepherds,

and I will punish the leaders;

for the Lord of hosts cares for his flock, the house of Judah,

and will make them like his majestic steed in battle.

From him shall come the cornerstone,

from him the tent peg,

from him the battle bow,

from him every ruler—all of them together.

They shall be like mighty men in battle,

trampling the foe in the mud of the streets;

they shall fight because the Lord is with them,

and they shall put to shame the riders on horses.

 

“I will strengthen the house of Judah,

and I will save the house of Joseph.

I will bring them back because I have compassion on them,

and they shall be as though I had not rejected them,

for I am the Lord their God and I will answer them.

Then Ephraim shall become like a mighty warrior,

and their hearts shall be glad as with wine.

Their children shall see it and be glad;

their hearts shall rejoice in the Lord.

 

“I will whistle for them and gather them in,

for I have redeemed them,

and they shall be as many as they were before.

Though I scattered them among the nations,

yet in far countries they shall remember me,

and with their children they shall live and return.

I will bring them home from the land of Egypt,

and gather them from Assyria,

and I will bring them to the land of Gilead and to Lebanon,

till there is no room for them.

He shall pass through the sea of troubles

and strike down the waves of the sea,

and all the depths of the Nile shall be dried up.

The pride of Assyria shall be laid low,

and the scepter of Egypt shall depart.

I will make them strong in the Lord,

and they shall walk in his name,”

declares the Lord.

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Reading for November 13th

Zechariah 1-5 (Listen)

A Call to Return to the Lord

In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, “The Lord was very angry with your fathers. Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord. Your fathers, where are they? And the prophets, do they live forever? But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’”

A Vision of a Horseman

On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, “I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses. Then I said, ‘What are these, my lord?’ The angel who talked with me said to me, ‘I will show you what they are.’ So the man who was standing among the myrtle trees answered, ‘These are they whom the Lord has sent to patrol the earth.’ And they answered the angel of the Lord who was standing among the myrtle trees, and said, ‘We have patrolled the earth, and behold, all the earth remains at rest.’ Then the angel of the Lord said, ‘O Lord of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?’ And the Lord answered gracious and comforting words to the angel who talked with me. So the angel who talked with me said to me, ‘Cry out, Thus says the Lord of hosts: I am exceedingly jealous for Jerusalem and for Zion. And I am exceedingly angry with the nations that are at ease; for while I was angry but a little, they furthered the disaster. Therefore, thus says the Lord, I have returned to Jerusalem with mercy; my house shall be built in it, declares the Lord of hosts, and the measuring line shall be stretched out over Jerusalem. Cry out again, Thus says the Lord of hosts: My cities shall again overflow with prosperity, and the Lord will again comfort Zion and again choose Jerusalem.’”

A Vision of Horns and Craftsmen

And I lifted my eyes and saw, and behold, four horns! And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” Then the Lord showed me four craftsmen. And I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.”

A Vision of a Man with a Measuring Line

And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length.” And behold, the angel who talked with me came forward, and another angel came forward to meet him and said to him, “Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.’”

Up! Up! Flee from the land of the north, declares the Lord. For I have spread you abroad as the four winds of the heavens, declares the Lord. Up! Escape to Zion, you who dwell with the daughter of Babylon. For thus said the Lord of hosts, after his glory sent me to the nations who plundered you, for he who touches you touches the apple of his eye: “Behold, I will shake my hand over them, and they shall become plunder for those who served them. Then you will know that the Lord of hosts has sent me. Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you. And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”

Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.

A Vision of Joshua the High Priest

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.

And the angel of the Lord solemnly assured Joshua, “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single day. In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”

A Vision of a Golden Lampstand

And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep. And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. And there are two olive trees by it, one on the right of the bowl and the other on its left.” And I said to the angel who talked with me, “What are these, my lord?” Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.” Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts. Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’”

Then the word of the Lord came to me, saying, “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

“These seven are the eyes of the Lord, which range through the whole earth.” Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?” He said to me, “Do you not know what these are?” I said, “No, my lord.” Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

A Vision of a Flying Scroll

Again I lifted my eyes and saw, and behold, a flying scroll! And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.” Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side. I will send it out, declares the Lord of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.”

A Vision of a Woman in a Basket

Then the angel who talked with me came forward and said to me, “Lift your eyes and see what this is that is going out.” And I said, “What is it?” He said, “This is the basket that is going out.” And he said, “This is their iniquity in all the land.” And behold, the leaden cover was lifted, and there was a woman sitting in the basket! And he said, “This is Wickedness.” And he thrust her back into the basket, and thrust down the leaden weight on its opening.

Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven. Then I said to the angel who talked with me, “Where are they taking the basket?” He said to me, “To the land of Shinar, to build a house for it. And when this is prepared, they will set the basket down there on its base.”

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Reading for November 12th

Haggai 1-2 (Listen)

The Command to Rebuild the Temple

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

“Thus says the Lord of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

The People Obey the Lord

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, “I am with you, declares the Lord.” And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

The Coming Glory of the Temple

In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet, “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. The silver is mine, and the gold is mine, declares the Lord of hosts. The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.’”

Blessings for a Defiled People

On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet, “Thus says the Lord of hosts: Ask the priests about the law: ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.” Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the Lord. Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”

Zerubbabel Chosen as a Signet

The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, “Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts.”

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Reading for November 11th

Zephaniah 1-3 (Listen)

The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

The Coming Judgment on Judah

“I will utterly sweep away everything

from the face of the earth,” declares the Lord.

“I will sweep away man and beast;

I will sweep away the birds of the heavens

and the fish of the sea,

and the rubble with the wicked.

I will cut off mankind

from the face of the earth,” declares the Lord.

“I will stretch out my hand against Judah

and against all the inhabitants of Jerusalem;

and I will cut off from this place the remnant of Baal

and the name of the idolatrous priests along with the priests,

those who bow down on the roofs

to the host of the heavens,

those who bow down and swear to the Lord

and yet swear by Milcom,

those who have turned back from following the Lord,

who do not seek the Lord or inquire of him.”

 

The Day of the Lord Is Near

Be silent before the Lord God!

For the day of the Lord is near;

the Lord has prepared a sacrifice

and consecrated his guests.

And on the day of the Lord's sacrifice—

“I will punish the officials and the king's sons

and all who array themselves in foreign attire.

On that day I will punish

everyone who leaps over the threshold,

and those who fill their master's house

with violence and fraud.

 

“On that day,” declares the Lord,

“a cry will be heard from the Fish Gate,

a wail from the Second Quarter,

a loud crash from the hills.

Wail, O inhabitants of the Mortar!

For all the traders are no more;

all who weigh out silver are cut off.

At that time I will search Jerusalem with lamps,

and I will punish the men

who are complacent,

those who say in their hearts,

‘The Lord will not do good,

nor will he do ill.’

Their goods shall be plundered,

and their houses laid waste.

Though they build houses,

they shall not inhabit them;

though they plant vineyards,

they shall not drink wine from them.”

 

The great day of the Lord is near,

near and hastening fast;

the sound of the day of the Lord is bitter;

the mighty man cries aloud there.

A day of wrath is that day,

a day of distress and anguish,

a day of ruin and devastation,

a day of darkness and gloom,

a day of clouds and thick darkness,

a day of trumpet blast and battle cry

against the fortified cities

and against the lofty battlements.

 

I will bring distress on mankind,

so that they shall walk like the blind,

because they have sinned against the Lord;

their blood shall be poured out like dust,

and their flesh like dung.

Neither their silver nor their gold

shall be able to deliver them

on the day of the wrath of the Lord.

In the fire of his jealousy,

all the earth shall be consumed;

for a full and sudden end

he will make of all the inhabitants of the earth.

 

Judgment on Judah's Enemies

Gather together, yes, gather,

O shameless nation,

before the decree takes effect

—before the day passes away like chaff—

before there comes upon you

the burning anger of the Lord,

before there comes upon you

the day of the anger of the Lord.

Seek the Lord, all you humble of the land,

who do his just commands;

seek righteousness; seek humility;

perhaps you may be hidden

on the day of the anger of the Lord.

For Gaza shall be deserted,

and Ashkelon shall become a desolation;

Ashdod's people shall be driven out at noon,

and Ekron shall be uprooted.

 

Woe to you inhabitants of the seacoast,

you nation of the Cherethites!

The word of the Lord is against you,

O Canaan, land of the Philistines;

and I will destroy you until no inhabitant is left.

And you, O seacoast, shall be pastures,

with meadows for shepherds

and folds for flocks.

The seacoast shall become the possession

of the remnant of the house of Judah,

on which they shall graze,

and in the houses of Ashkelon

they shall lie down at evening.

For the Lord their God will be mindful of them

and restore their fortunes.

 

“I have heard the taunts of Moab

and the revilings of the Ammonites,

how they have taunted my people

and made boasts against their territory.

Therefore, as I live,” declares the Lord of hosts,

the God of Israel,

“Moab shall become like Sodom,

and the Ammonites like Gomorrah,

a land possessed by nettles and salt pits,

and a waste forever.

The remnant of my people shall plunder them,

and the survivors of my nation shall possess them.”

This shall be their lot in return for their pride,

because they taunted and boasted

against the people of the Lord of hosts.

The Lord will be awesome against them;

for he will famish all the gods of the earth,

and to him shall bow down,

each in its place,

all the lands of the nations.

 

You also, O Cushites,

shall be slain by my sword.

 

And he will stretch out his hand against the north

and destroy Assyria,

and he will make Nineveh a desolation,

a dry waste like the desert.

Herds shall lie down in her midst,

all kinds of beasts;

even the owl and the hedgehog

shall lodge in her capitals;

a voice shall hoot in the window;

devastation will be on the threshold;

for her cedar work will be laid bare.

This is the exultant city

that lived securely,

that said in her heart,

“I am, and there is no one else.”

What a desolation she has become,

a lair for wild beasts!

Everyone who passes by her

hisses and shakes his fist.

 

Judgment on Jerusalem and the Nations

Woe to her who is rebellious and defiled,

the oppressing city!

She listens to no voice;

she accepts no correction.

She does not trust in the Lord;

she does not draw near to her God.

 

Her officials within her

are roaring lions;

her judges are evening wolves

that leave nothing till the morning.

Her prophets are fickle, treacherous men;

her priests profane what is holy;

they do violence to the law.

The Lord within her is righteous;

he does no injustice;

every morning he shows forth his justice;

each dawn he does not fail;

but the unjust knows no shame.

 

“I have cut off nations;

their battlements are in ruins;

I have laid waste their streets

so that no one walks in them;

their cities have been made desolate,

without a man, without an inhabitant.

I said, ‘Surely you will fear me;

you will accept correction.

Then your dwelling would not be cut off

according to all that I have appointed against you.’

But all the more they were eager

to make all their deeds corrupt.

 

“Therefore wait for me,” declares the Lord,

“for the day when I rise up to seize the prey.

For my decision is to gather nations,

to assemble kingdoms,

to pour out upon them my indignation,

all my burning anger;

for in the fire of my jealousy

all the earth shall be consumed.

 

The Conversion of the Nations

“For at that time I will change the speech of the peoples

to a pure speech,

that all of them may call upon the name of the Lord

and serve him with one accord.

From beyond the rivers of Cush

my worshipers, the daughter of my dispersed ones,

shall bring my offering.

 

“On that day you shall not be put to shame

because of the deeds by which you have rebelled against me;

for then I will remove from your midst

your proudly exultant ones,

and you shall no longer be haughty

in my holy mountain.

But I will leave in your midst

a people humble and lowly.

They shall seek refuge in the name of the Lord,

those who are left in Israel;

they shall do no injustice

and speak no lies,

nor shall there be found in their mouth

a deceitful tongue.

For they shall graze and lie down,

and none shall make them afraid.”

 

Israel's Joy and Restoration

Sing aloud, O daughter of Zion;

shout, O Israel!

Rejoice and exult with all your heart,

O daughter of Jerusalem!

The Lord has taken away the judgments against you;

he has cleared away your enemies.

The King of Israel, the Lord, is in your midst;

you shall never again fear evil.

On that day it shall be said to Jerusalem:

“Fear not, O Zion;

let not your hands grow weak.

The Lord your God is in your midst,

a mighty one who will save;

he will rejoice over you with gladness;

he will quiet you by his love;

he will exult over you with loud singing.

I will gather those of you who mourn for the festival,

so that you will no longer suffer reproach.

Behold, at that time I will deal

with all your oppressors.

And I will save the lame

and gather the outcast,

and I will change their shame into praise

and renown in all the earth.

At that time I will bring you in,

at the time when I gather you together;

for I will make you renowned and praised

among all the peoples of the earth,

when I restore your fortunes

before your eyes,” says the Lord.

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Reading for November 10th

Habakkuk 1-3 (Listen)

The oracle that Habakkuk the prophet saw.

Habakkuk's Complaint

O Lord, how long shall I cry for help,

and you will not hear?

Or cry to you “Violence!”

and you will not save?

Why do you make me see iniquity,

and why do you idly look at wrong?

Destruction and violence are before me;

strife and contention arise.

So the law is paralyzed,

and justice never goes forth.

For the wicked surround the righteous;

so justice goes forth perverted.

 

The Lord's Answer

“Look among the nations, and see;

wonder and be astounded.

For I am doing a work in your days

that you would not believe if told.

For behold, I am raising up the Chaldeans,

that bitter and hasty nation,

who march through the breadth of the earth,

to seize dwellings not their own.

They are dreaded and fearsome;

their justice and dignity go forth from themselves.

Their horses are swifter than leopards,

more fierce than the evening wolves;

their horsemen press proudly on.

Their horsemen come from afar;

they fly like an eagle swift to devour.

They all come for violence,

all their faces forward.

They gather captives like sand.

At kings they scoff,

and at rulers they laugh.

They laugh at every fortress,

for they pile up earth and take it.

Then they sweep by like the wind and go on,

guilty men, whose own might is their god!”

 

Habakkuk's Second Complaint

Are you not from everlasting,

O Lord my God, my Holy One?

We shall not die.

O Lord, you have ordained them as a judgment,

and you, O Rock, have established them for reproof.

You who are of purer eyes than to see evil

and cannot look at wrong,

why do you idly look at traitors

and remain silent when the wicked swallows up

the man more righteous than he?

You make mankind like the fish of the sea,

like crawling things that have no ruler.

He brings all of them up with a hook;

he drags them out with his net;

he gathers them in his dragnet;

so he rejoices and is glad.

Therefore he sacrifices to his net

and makes offerings to his dragnet;

for by them he lives in luxury,

and his food is rich.

Is he then to keep on emptying his net

and mercilessly killing nations forever?

 

I will take my stand at my watchpost

and station myself on the tower,

and look out to see what he will say to me,

and what I will answer concerning my complaint.

 

The Righteous Shall Live by His Faith

And the Lord answered me:

 

“Write the vision;

make it plain on tablets,

so he may run who reads it.

For still the vision awaits its appointed time;

it hastens to the end—it will not lie.

If it seems slow, wait for it;

it will surely come; it will not delay.

 

“Behold, his soul is puffed up; it is not upright within him,

but the righteous shall live by his faith.

 

“Moreover, wine is a traitor,

an arrogant man who is never at rest.

His greed is as wide as Sheol;

like death he has never enough.

He gathers for himself all nations

and collects as his own all peoples.”

 

Woe to the Chaldeans

Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,

 

“Woe to him who heaps up what is not his own—

for how long?—

and loads himself with pledges!”

Will not your debtors suddenly arise,

and those awake who will make you tremble?

Then you will be spoil for them.

Because you have plundered many nations,

all the remnant of the peoples shall plunder you,

for the blood of man and violence to the earth,

to cities and all who dwell in them.

 

“Woe to him who gets evil gain for his house,

to set his nest on high,

to be safe from the reach of harm!

You have devised shame for your house

by cutting off many peoples;

you have forfeited your life.

For the stone will cry out from the wall,

and the beam from the woodwork respond.

 

“Woe to him who builds a town with blood

and founds a city on iniquity!

Behold, is it not from the Lord of hosts

that peoples labor merely for fire,

and nations weary themselves for nothing?

For the earth will be filled

with the knowledge of the glory of the Lord

as the waters cover the sea.

 

“Woe to him who makes his neighbors drink—

you pour out your wrath and make them drunk,

in order to gaze at their nakedness!

You will have your fill of shame instead of glory.

Drink, yourself, and show your uncircumcision!

The cup in the Lord's right hand

will come around to you,

and utter shame will come upon your glory!

The violence done to Lebanon will overwhelm you,

as will the destruction of the beasts that terrified them,

for the blood of man and violence to the earth,

to cities and all who dwell in them.

 

“What profit is an idol

when its maker has shaped it,

a metal image, a teacher of lies?

For its maker trusts in his own creation

when he makes speechless idols!

Woe to him who says to a wooden thing, Awake;

to a silent stone, Arise!

Can this teach?

Behold, it is overlaid with gold and silver,

and there is no breath at all in it.

But the Lord is in his holy temple;

let all the earth keep silence before him.”

 

Habakkuk's Prayer

A prayer of Habakkuk the prophet, according to Shigionoth.

 

O Lord, I have heard the report of you,

and your work, O Lord, do I fear.

In the midst of the years revive it;

in the midst of the years make it known;

in wrath remember mercy.

God came from Teman,

and the Holy One from Mount Paran. Selah

His splendor covered the heavens,

and the earth was full of his praise.

His brightness was like the light;

rays flashed from his hand;

and there he veiled his power.

Before him went pestilence,

and plague followed at his heels.

He stood and measured the earth;

he looked and shook the nations;

then the eternal mountains were scattered;

the everlasting hills sank low.

His were the everlasting ways.

I saw the tents of Cushan in affliction;

the curtains of the land of Midian did tremble.

Was your wrath against the rivers, O Lord?

Was your anger against the rivers,

or your indignation against the sea,

when you rode on your horses,

on your chariot of salvation?

You stripped the sheath from your bow,

calling for many arrows. Selah

You split the earth with rivers.

The mountains saw you and writhed;

the raging waters swept on;

the deep gave forth its voice;

it lifted its hands on high.

The sun and moon stood still in their place

at the light of your arrows as they sped,

at the flash of your glittering spear.

You marched through the earth in fury;

you threshed the nations in anger.

You went out for the salvation of your people,

for the salvation of your anointed.

You crushed the head of the house of the wicked,

laying him bare from thigh to neck. Selah

You pierced with his own arrows the heads of his warriors,

who came like a whirlwind to scatter me,

rejoicing as if to devour the poor in secret.

You trampled the sea with your horses,

the surging of mighty waters.

 

I hear, and my body trembles;

my lips quiver at the sound;

rottenness enters into my bones;

my legs tremble beneath me.

Yet I will quietly wait for the day of trouble

to come upon people who invade us.

 

Habakkuk Rejoices in the Lord

Though the fig tree should not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

yet I will rejoice in the Lord;

I will take joy in the God of my salvation.

God, the Lord, is my strength;

he makes my feet like the deer's;

he makes me tread on my high places.

 

To the choirmaster: with stringed instruments.

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November 9, 2012

Nahum 1-3 (Listen)

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.

God's Wrath Against Nineveh

The Lord is a jealous and avenging God;

the Lord is avenging and wrathful;

the Lord takes vengeance on his adversaries

and keeps wrath for his enemies.

The Lord is slow to anger and great in power,

and the Lord will by no means clear the guilty.

His way is in whirlwind and storm,

and the clouds are the dust of his feet.

He rebukes the sea and makes it dry;

he dries up all the rivers;

Bashan and Carmel wither;

the bloom of Lebanon withers.

The mountains quake before him;

the hills melt;

the earth heaves before him,

the world and all who dwell in it.

 

Who can stand before his indignation?

Who can endure the heat of his anger?

His wrath is poured out like fire,

and the rocks are broken into pieces by him.

The Lord is good,

a stronghold in the day of trouble;

he knows those who take refuge in him.

But with an overflowing flood

he will make a complete end of the adversaries,

and will pursue his enemies into darkness.

What do you plot against the Lord?

He will make a complete end;

trouble will not rise up a second time.

For they are like entangled thorns,

like drunkards as they drink;

they are consumed like stubble fully dried.

From you came one

who plotted evil against the Lord,

a worthless counselor.

 

Thus says the Lord,

“Though they are at full strength and many,

they will be cut down and pass away.

Though I have afflicted you,

I will afflict you no more.

And now I will break his yoke from off you

and will burst your bonds apart.”

 

The Lord has given commandment about you:

“No more shall your name be perpetuated;

from the house of your gods I will cut off

the carved image and the metal image.

I will make your grave, for you are vile.”

 

Behold, upon the mountains, the feet of him

who brings good news,

who publishes peace!

Keep your feasts, O Judah;

fulfill your vows,

for never again shall the worthless pass through you;

he is utterly cut off.

 

The Destruction of Nineveh

The scatterer has come up against you.

Man the ramparts;

watch the road;

dress for battle;

collect all your strength.

 

For the Lord is restoring the majesty of Jacob

as the majesty of Israel,

for plunderers have plundered them

and ruined their branches.

 

The shield of his mighty men is red;

his soldiers are clothed in scarlet.

The chariots come with flashing metal

on the day he musters them;

the cypress spears are brandished.

The chariots race madly through the streets;

they rush to and fro through the squares;

they gleam like torches;

they dart like lightning.

He remembers his officers;

they stumble as they go,

they hasten to the wall;

the siege tower is set up.

The river gates are opened;

the palace melts away;

its mistress is stripped; she is carried off,

her slave girls lamenting,

moaning like doves

and beating their breasts.

Nineveh is like a pool

whose waters run away.

“Halt! Halt!” they cry,

but none turns back.

Plunder the silver,

plunder the gold!

There is no end of the treasure

or of the wealth of all precious things.

 

Desolate! Desolation and ruin!

Hearts melt and knees tremble;

anguish is in all loins;

all faces grow pale!

Where is the lions' den,

the feeding place of the young lions,

where the lion and lioness went,

where his cubs were, with none to disturb?

The lion tore enough for his cubs

and strangled prey for his lionesses;

he filled his caves with prey

and his dens with torn flesh.

 

Behold, I am against you, declares the Lord of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard.

Woe to Nineveh

Woe to the bloody city,

all full of lies and plunder—

no end to the prey!

The crack of the whip, and rumble of the wheel,

galloping horse and bounding chariot!

Horsemen charging,

flashing sword and glittering spear,

hosts of slain,

heaps of corpses,

dead bodies without end—

they stumble over the bodies!

And all for the countless whorings of the prostitute,

graceful and of deadly charms,

who betrays nations with her whorings,

and peoples with her charms.

 

Behold, I am against you,

declares the Lord of hosts,

and will lift up your skirts over your face;

and I will make nations look at your nakedness

and kingdoms at your shame.

I will throw filth at you

and treat you with contempt

and make you a spectacle.

And all who look at you will shrink from you and say,

“Wasted is Nineveh; who will grieve for her?”

Where shall I seek comforters for you?

 

Are you better than Thebes

that sat by the Nile,

with water around her,

her rampart a sea,

and water her wall?

Cush was her strength;

Egypt too, and that without limit;

Put and the Libyans were her helpers.

 

Yet she became an exile;

she went into captivity;

her infants were dashed in pieces

at the head of every street;

for her honored men lots were cast,

and all her great men were bound in chains.

You also will be drunken;

you will go into hiding;

you will seek a refuge from the enemy.

All your fortresses are like fig trees

with first-ripe figs—

if shaken they fall

into the mouth of the eater.

Behold, your troops

are women in your midst.

The gates of your land

are wide open to your enemies;

fire has devoured your bars.

 

Draw water for the siege;

strengthen your forts;

go into the clay;

tread the mortar;

take hold of the brick mold!

There will the fire devour you;

the sword will cut you off.

It will devour you like the locust.

Multiply yourselves like the locust;

multiply like the grasshopper!

You increased your merchants

more than the stars of the heavens.

The locust spreads its wings and flies away.

 

Your princes are like grasshoppers,

your scribes like clouds of locusts

settling on the fences

in a day of cold—

when the sun rises, they fly away;

no one knows where they are.

 

Your shepherds are asleep,

O king of Assyria;

your nobles slumber.

Your people are scattered on the mountains

with none to gather them.

There is no easing your hurt;

your wound is grievous.

All who hear the news about you

clap their hands over you.

For upon whom has not come

your unceasing evil?

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Reading for November 8th

Micah 4-7 (Listen)

The Mountain of the Lord

It shall come to pass in the latter days

that the mountain of the house of the Lord

shall be established as the highest of the mountains,

and it shall be lifted up above the hills;

and peoples shall flow to it,

and many nations shall come, and say:

“Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.”

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

He shall judge between many peoples,

and shall decide for strong nations far away;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war anymore;

but they shall sit every man under his vine and under his fig tree,

and no one shall make them afraid,

for the mouth of the Lord of hosts has spoken.

For all the peoples walk

each in the name of its god,

but we will walk in the name of the Lord our God

forever and ever.

 

The Lord Shall Rescue Zion

In that day, declares the Lord,

I will assemble the lame

and gather those who have been driven away

and those whom I have afflicted;

and the lame I will make the remnant,

and those who were cast off, a strong nation;

and the Lord will reign over them in Mount Zion

from this time forth and forevermore.

 

And you, O tower of the flock,

hill of the daughter of Zion,

to you shall it come,

the former dominion shall come,

kingship for the daughter of Jerusalem.

 

Now why do you cry aloud?

Is there no king in you?

Has your counselor perished,

that pain seized you like a woman in labor?

Writhe and groan, O daughter of Zion,

like a woman in labor,

for now you shall go out from the city

and dwell in the open country;

you shall go to Babylon.

There you shall be rescued;

there the Lord will redeem you

from the hand of your enemies.

 

Now many nations

are assembled against you,

saying, “Let her be defiled,

and let our eyes gaze upon Zion.”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them as sheaves to the threshing floor.

Arise and thresh,

O daughter of Zion,

for I will make your horn iron,

and I will make your hoofs bronze;

you shall beat in pieces many peoples;

and shall devote their gain to the Lord,

their wealth to the Lord of the whole earth.

 

The Ruler to Be Born in Bethlehem

Now muster your troops, O daughter of troops;

siege is laid against us;

with a rod they strike the judge of Israel

on the cheek.

But you, O Bethlehem Ephrathah,

who are too little to be among the clans of Judah,

from you shall come forth for me

one who is to be ruler in Israel,

whose coming forth is from of old,

from ancient days.

Therefore he shall give them up until the time

when she who is in labor has given birth;

then the rest of his brothers shall return

to the people of Israel.

And he shall stand and shepherd his flock in the strength of the Lord,

in the majesty of the name of the Lord his God.

And they shall dwell secure, for now he shall be great

to the ends of the earth.

And he shall be their peace.

 

When the Assyrian comes into our land

and treads in our palaces,

then we will raise against him seven shepherds

and eight princes of men;

they shall shepherd the land of Assyria with the sword,

and the land of Nimrod at its entrances;

and he shall deliver us from the Assyrian

when he comes into our land

and treads within our border.

 

A Remnant Shall Be Delivered

Then the remnant of Jacob shall be

in the midst of many peoples

like dew from the Lord,

like showers on the grass,

which delay not for a man

nor wait for the children of man.

And the remnant of Jacob shall be among the nations,

in the midst of many peoples,

like a lion among the beasts of the forest,

like a young lion among the flocks of sheep,

which, when it goes through, treads down

and tears in pieces, and there is none to deliver.

Your hand shall be lifted up over your adversaries,

and all your enemies shall be cut off.

 

And in that day, declares the Lord,

I will cut off your horses from among you

and will destroy your chariots;

and I will cut off the cities of your land

and throw down all your strongholds;

and I will cut off sorceries from your hand,

and you shall have no more tellers of fortunes;

and I will cut off your carved images

and your pillars from among you,

and you shall bow down no more

to the work of your hands;

and I will root out your Asherah images from among you

and destroy your cities.

And in anger and wrath I will execute vengeance

on the nations that did not obey.

 

The Indictment of the Lord

Hear what the Lord says:

Arise, plead your case before the mountains,

and let the hills hear your voice.

Hear, you mountains, the indictment of the Lord,

and you enduring foundations of the earth,

for the Lord has an indictment against his people,

and he will contend with Israel.

 

“O my people, what have I done to you?

How have I wearied you? Answer me!

For I brought you up from the land of Egypt

and redeemed you from the house of slavery,

and I sent before you Moses,

Aaron, and Miriam.

O my people, remember what Balak king of Moab devised,

and what Balaam the son of Beor answered him,

and what happened from Shittim to Gilgal,

that you may know the righteous acts of the Lord.”

 

What Does the Lord Require?

“With what shall I come before the Lord,

and bow myself before God on high?

Shall I come before him with burnt offerings,

with calves a year old?

Will the Lord be pleased with thousands of rams,

with ten thousands of rivers of oil?

Shall I give my firstborn for my transgression,

the fruit of my body for the sin of my soul?”

He has told you, O man, what is good;

and what does the Lord require of you

but to do justice, and to love kindness,

and to walk humbly with your God?

 

Destruction of the Wicked

The voice of the Lord cries to the city—

and it is sound wisdom to fear your name:

“Hear of the rod and of him who appointed it!

Can I forget any longer the treasures of wickedness in the house of the wicked,

and the scant measure that is accursed?

Shall I acquit the man with wicked scales

and with a bag of deceitful weights?

Your rich men are full of violence;

your inhabitants speak lies,

and their tongue is deceitful in their mouth.

Therefore I strike you with a grievous blow,

making you desolate because of your sins.

You shall eat, but not be satisfied,

and there shall be hunger within you;

you shall put away, but not preserve,

and what you preserve I will give to the sword.

You shall sow, but not reap;

you shall tread olives, but not anoint yourselves with oil;

you shall tread grapes, but not drink wine.

For you have kept the statutes of Omri,

and all the works of the house of Ahab;

and you have walked in their counsels,

that I may make you a desolation, and your inhabitants a hissing;

so you shall bear the scorn of my people.”

 

Wait for the God of Salvation

Woe is me! For I have become

as when the summer fruit has been gathered,

as when the grapes have been gleaned:

there is no cluster to eat,

no first-ripe fig that my soul desires.

The godly has perished from the earth,

and there is no one upright among mankind;

they all lie in wait for blood,

and each hunts the other with a net.

Their hands are on what is evil, to do it well;

the prince and the judge ask for a bribe,

and the great man utters the evil desire of his soul;

thus they weave it together.

The best of them is like a brier,

the most upright of them a thorn hedge.

The day of your watchmen, of your punishment, has come;

now their confusion is at hand.

Put no trust in a neighbor;

have no confidence in a friend;

guard the doors of your mouth

from her who lies in your arms;

for the son treats the father with contempt,

the daughter rises up against her mother,

the daughter-in-law against her mother-in-law;

a man's enemies are the men of his own house.

But as for me, I will look to the Lord;

I will wait for the God of my salvation;

my God will hear me.

 

Rejoice not over me, O my enemy;

when I fall, I shall rise;

when I sit in darkness,

the Lord will be a light to me.

I will bear the indignation of the Lord

because I have sinned against him,

until he pleads my cause

and executes judgment for me.

He will bring me out to the light;

I shall look upon his vindication.

Then my enemy will see,

and shame will cover her who said to me,

“Where is the Lord your God?”

My eyes will look upon her;

now she will be trampled down

like the mire of the streets.

 

A day for the building of your walls!

In that day the boundary shall be far extended.

In that day they will come to you,

from Assyria and the cities of Egypt,

and from Egypt to the River,

from sea to sea and from mountain to mountain.

But the earth will be desolate

because of its inhabitants,

for the fruit of their deeds.

 

Shepherd your people with your staff,

the flock of your inheritance,

who dwell alone in a forest

in the midst of a garden land;

let them graze in Bashan and Gilead

as in the days of old.

As in the days when you came out of the land of Egypt,

I will show them marvelous things.

The nations shall see and be ashamed of all their might;

they shall lay their hands on their mouths;

their ears shall be deaf;

they shall lick the dust like a serpent,

like the crawling things of the earth;

they shall come trembling out of their strongholds;

they shall turn in dread to the Lord our God,

and they shall be in fear of you.

 

God's Steadfast Love and Compassion

Who is a God like you, pardoning iniquity

and passing over transgression

for the remnant of his inheritance?

He does not retain his anger forever,

because he delights in steadfast love.

He will again have compassion on us;

he will tread our iniquities underfoot.

You will cast all our sins

into the depths of the sea.

You will show faithfulness to Jacob

and steadfast love to Abraham,

as you have sworn to our fathers

from the days of old.

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November 8, 2012

Micah 4-7 (Listen)

The Mountain of the Lord

It shall come to pass in the latter days

that the mountain of the house of the Lord

shall be established as the highest of the mountains,

and it shall be lifted up above the hills;

and peoples shall flow to it,

and many nations shall come, and say:

“Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.”

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

He shall judge between many peoples,

and shall decide for strong nations far away;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war anymore;

but they shall sit every man under his vine and under his fig tree,

and no one shall make them afraid,

for the mouth of the Lord of hosts has spoken.

For all the peoples walk

each in the name of its god,

but we will walk in the name of the Lord our God

forever and ever.

 

The Lord Shall Rescue Zion

In that day, declares the Lord,

I will assemble the lame

and gather those who have been driven away

and those whom I have afflicted;

and the lame I will make the remnant,

and those who were cast off, a strong nation;

and the Lord will reign over them in Mount Zion

from this time forth and forevermore.

 

And you, O tower of the flock,

hill of the daughter of Zion,

to you shall it come,

the former dominion shall come,

kingship for the daughter of Jerusalem.

 

Now why do you cry aloud?

Is there no king in you?

Has your counselor perished,

that pain seized you like a woman in labor?

Writhe and groan, O daughter of Zion,

like a woman in labor,

for now you shall go out from the city

and dwell in the open country;

you shall go to Babylon.

There you shall be rescued;

there the Lord will redeem you

from the hand of your enemies.

 

Now many nations

are assembled against you,

saying, “Let her be defiled,

and let our eyes gaze upon Zion.”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them as sheaves to the threshing floor.

Arise and thresh,

O daughter of Zion,

for I will make your horn iron,

and I will make your hoofs bronze;

you shall beat in pieces many peoples;

and shall devote their gain to the Lord,

their wealth to the Lord of the whole earth.

 

The Ruler to Be Born in Bethlehem

Now muster your troops, O daughter of troops;

siege is laid against us;

with a rod they strike the judge of Israel

on the cheek.

But you, O Bethlehem Ephrathah,

who are too little to be among the clans of Judah,

from you shall come forth for me

one who is to be ruler in Israel,

whose coming forth is from of old,

from ancient days.

Therefore he shall give them up until the time

when she who is in labor has given birth;

then the rest of his brothers shall return

to the people of Israel.

And he shall stand and shepherd his flock in the strength of the Lord,

in the majesty of the name of the Lord his God.

And they shall dwell secure, for now he shall be great

to the ends of the earth.

And he shall be their peace.

 

When the Assyrian comes into our land

and treads in our palaces,

then we will raise against him seven shepherds

and eight princes of men;

they shall shepherd the land of Assyria with the sword,

and the land of Nimrod at its entrances;

and he shall deliver us from the Assyrian

when he comes into our land

and treads within our border.

 

A Remnant Shall Be Delivered

Then the remnant of Jacob shall be

in the midst of many peoples

like dew from the Lord,

like showers on the grass,

which delay not for a man

nor wait for the children of man.

And the remnant of Jacob shall be among the nations,

in the midst of many peoples,

like a lion among the beasts of the forest,

like a young lion among the flocks of sheep,

which, when it goes through, treads down

and tears in pieces, and there is none to deliver.

Your hand shall be lifted up over your adversaries,

and all your enemies shall be cut off.

 

And in that day, declares the Lord,

I will cut off your horses from among you

and will destroy your chariots;

and I will cut off the cities of your land

and throw down all your strongholds;

and I will cut off sorceries from your hand,

and you shall have no more tellers of fortunes;

and I will cut off your carved images

and your pillars from among you,

and you shall bow down no more

to the work of your hands;

and I will root out your Asherah images from among you

and destroy your cities.

And in anger and wrath I will execute vengeance

on the nations that did not obey.

 

The Indictment of the Lord

Hear what the Lord says:

Arise, plead your case before the mountains,

and let the hills hear your voice.

Hear, you mountains, the indictment of the Lord,

and you enduring foundations of the earth,

for the Lord has an indictment against his people,

and he will contend with Israel.

 

“O my people, what have I done to you?

How have I wearied you? Answer me!

For I brought you up from the land of Egypt

and redeemed you from the house of slavery,

and I sent before you Moses,

Aaron, and Miriam.

O my people, remember what Balak king of Moab devised,

and what Balaam the son of Beor answered him,

and what happened from Shittim to Gilgal,

that you may know the righteous acts of the Lord.”

 

What Does the Lord Require?

“With what shall I come before the Lord,

and bow myself before God on high?

Shall I come before him with burnt offerings,

with calves a year old?

Will the Lord be pleased with thousands of rams,

with ten thousands of rivers of oil?

Shall I give my firstborn for my transgression,

the fruit of my body for the sin of my soul?”

He has told you, O man, what is good;

and what does the Lord require of you

but to do justice, and to love kindness,

and to walk humbly with your God?

 

Destruction of the Wicked

The voice of the Lord cries to the city—

and it is sound wisdom to fear your name:

“Hear of the rod and of him who appointed it!

Can I forget any longer the treasures of wickedness in the house of the wicked,

and the scant measure that is accursed?

Shall I acquit the man with wicked scales

and with a bag of deceitful weights?

Your rich men are full of violence;

your inhabitants speak lies,

and their tongue is deceitful in their mouth.

Therefore I strike you with a grievous blow,

making you desolate because of your sins.

You shall eat, but not be satisfied,

and there shall be hunger within you;

you shall put away, but not preserve,

and what you preserve I will give to the sword.

You shall sow, but not reap;

you shall tread olives, but not anoint yourselves with oil;

you shall tread grapes, but not drink wine.

For you have kept the statutes of Omri,

and all the works of the house of Ahab;

and you have walked in their counsels,

that I may make you a desolation, and your inhabitants a hissing;

so you shall bear the scorn of my people.”

 

Wait for the God of Salvation

Woe is me! For I have become

as when the summer fruit has been gathered,

as when the grapes have been gleaned:

there is no cluster to eat,

no first-ripe fig that my soul desires.

The godly has perished from the earth,

and there is no one upright among mankind;

they all lie in wait for blood,

and each hunts the other with a net.

Their hands are on what is evil, to do it well;

the prince and the judge ask for a bribe,

and the great man utters the evil desire of his soul;

thus they weave it together.

The best of them is like a brier,

the most upright of them a thorn hedge.

The day of your watchmen, of your punishment, has come;

now their confusion is at hand.

Put no trust in a neighbor;

have no confidence in a friend;

guard the doors of your mouth

from her who lies in your arms;

for the son treats the father with contempt,

the daughter rises up against her mother,

the daughter-in-law against her mother-in-law;

a man's enemies are the men of his own house.

But as for me, I will look to the Lord;

I will wait for the God of my salvation;

my God will hear me.

 

Rejoice not over me, O my enemy;

when I fall, I shall rise;

when I sit in darkness,

the Lord will be a light to me.

I will bear the indignation of the Lord

because I have sinned against him,

until he pleads my cause

and executes judgment for me.

He will bring me out to the light;

I shall look upon his vindication.

Then my enemy will see,

and shame will cover her who said to me,

“Where is the Lord your God?”

My eyes will look upon her;

now she will be trampled down

like the mire of the streets.

 

A day for the building of your walls!

In that day the boundary shall be far extended.

In that day they will come to you,

from Assyria and the cities of Egypt,

and from Egypt to the River,

from sea to sea and from mountain to mountain.

But the earth will be desolate

because of its inhabitants,

for the fruit of their deeds.

 

Shepherd your people with your staff,

the flock of your inheritance,

who dwell alone in a forest

in the midst of a garden land;

let them graze in Bashan and Gilead

as in the days of old.

As in the days when you came out of the land of Egypt,

I will show them marvelous things.

The nations shall see and be ashamed of all their might;

they shall lay their hands on their mouths;

their ears shall be deaf;

they shall lick the dust like a serpent,

like the crawling things of the earth;

they shall come trembling out of their strongholds;

they shall turn in dread to the Lord our God,

and they shall be in fear of you.

 

God's Steadfast Love and Compassion

Who is a God like you, pardoning iniquity

and passing over transgression

for the remnant of his inheritance?

He does not retain his anger forever,

because he delights in steadfast love.

He will again have compassion on us;

he will tread our iniquities underfoot.

You will cast all our sins

into the depths of the sea.

You will show faithfulness to Jacob

and steadfast love to Abraham,

as you have sworn to our fathers

from the days of old.

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Reading for November 7th

Micah 1-3 (Listen)

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Destruction

Hear, you peoples, all of you;

pay attention, O earth, and all that is in it,

and let the Lord God be a witness against you,

the Lord from his holy temple.

For behold, the Lord is coming out of his place,

and will come down and tread upon the high places of the earth.

And the mountains will melt under him,

and the valleys will split open,

like wax before the fire,

like waters poured down a steep place.

All this is for the transgression of Jacob

and for the sins of the house of Israel.

What is the transgression of Jacob?

Is it not Samaria?

And what is the high place of Judah?

Is it not Jerusalem?

Therefore I will make Samaria a heap in the open country,

a place for planting vineyards,

and I will pour down her stones into the valley

and uncover her foundations.

All her carved images shall be beaten to pieces,

all her wages shall be burned with fire,

and all her idols I will lay waste,

for from the fee of a prostitute she gathered them,

and to the fee of a prostitute they shall return.

 

For this I will lament and wail;

I will go stripped and naked;

I will make lamentation like the jackals,

and mourning like the ostriches.

For her wound is incurable,

and it has come to Judah;

it has reached to the gate of my people,

to Jerusalem.

 

Tell it not in Gath;

weep not at all;

in Beth-le-aphrah

roll yourselves in the dust.

Pass on your way,

inhabitants of Shaphir,

in nakedness and shame;

the inhabitants of Zaanan

do not come out;

the lamentation of Beth-ezel

shall take away from you its standing place.

For the inhabitants of Maroth

wait anxiously for good,

because disaster has come down from the Lord

to the gate of Jerusalem.

Harness the steeds to the chariots,

inhabitants of Lachish;

it was the beginning of sin

to the daughter of Zion,

for in you were found

the transgressions of Israel.

Therefore you shall give parting gifts

to Moresheth-gath;

the houses of Achzib shall be a deceitful thing

to the kings of Israel.

I will again bring a conqueror to you,

inhabitants of Mareshah;

the glory of Israel

shall come to Adullam.

Make yourselves bald and cut off your hair,

for the children of your delight;

make yourselves as bald as the eagle,

for they shall go from you into exile.

 

Woe to the Oppressors

Woe to those who devise wickedness

and work evil on their beds!

When the morning dawns, they perform it,

because it is in the power of their hand.

They covet fields and seize them,

and houses, and take them away;

they oppress a man and his house,

a man and his inheritance.

Therefore thus says the Lord:

behold, against this family I am devising disaster,

from which you cannot remove your necks,

and you shall not walk haughtily,

for it will be a time of disaster.

In that day they shall take up a taunt song against you

and moan bitterly,

and say, “We are utterly ruined;

he changes the portion of my people;

how he removes it from me!

To an apostate he allots our fields.”

Therefore you will have none to cast the line by lot

in the assembly of the Lord.

 

“Do not preach”—thus they preach—

“one should not preach of such things;

disgrace will not overtake us.”

Should this be said, O house of Jacob?

Has the Lord grown impatient?

Are these his deeds?

Do not my words do good

to him who walks uprightly?

But lately my people have risen up as an enemy;

you strip the rich robe from those who pass by trustingly

with no thought of war.

The women of my people you drive out

from their delightful houses;

from their young children you take away

my splendor forever.

Arise and go,

for this is no place to rest,

because of uncleanness that destroys

with a grievous destruction.

If a man should go about and utter wind and lies,

saying, “I will preach to you of wine and strong drink,”

he would be the preacher for this people!

I will surely assemble all of you, O Jacob;

I will gather the remnant of Israel;

I will set them together

like sheep in a fold,

like a flock in its pasture,

a noisy multitude of men.

He who opens the breach goes up before them;

they break through and pass the gate,

going out by it.

Their king passes on before them,

the Lord at their head.

 

Rulers and Prophets Denounced

And I said:

Hear, you heads of Jacob

and rulers of the house of Israel!

Is it not for you to know justice?—

you who hate the good and love the evil,

who tear the skin from off my people

and their flesh from off their bones,

who eat the flesh of my people,

and flay their skin from off them,

and break their bones in pieces

and chop them up like meat in a pot,

like flesh in a cauldron.

 

Then they will cry to the Lord,

but he will not answer them;

he will hide his face from them at that time,

because they have made their deeds evil.

 

Thus says the Lord concerning the prophets

who lead my people astray,

who cry “Peace”

when they have something to eat,

but declare war against him

who puts nothing into their mouths.

Therefore it shall be night to you, without vision,

and darkness to you, without divination.

The sun shall go down on the prophets,

and the day shall be black over them;

the seers shall be disgraced,

and the diviners put to shame;

they shall all cover their lips,

for there is no answer from God.

But as for me, I am filled with power,

with the Spirit of the Lord,

and with justice and might,

to declare to Jacob his transgression

and to Israel his sin.

 

Hear this, you heads of the house of Jacob

and rulers of the house of Israel,

who detest justice

and make crooked all that is straight,

who build Zion with blood

and Jerusalem with iniquity.

Its heads give judgment for a bribe;

its priests teach for a price;

its prophets practice divination for money;

yet they lean on the Lord and say,

“Is not the Lord in the midst of us?

No disaster shall come upon us.”

Therefore because of you

Zion shall be plowed as a field;

Jerusalem shall become a heap of ruins,

and the mountain of the house a wooded height.

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Reading for November 6th

Obadiah (Listen)

The vision of Obadiah.

Edom Will Be Humbled

Thus says the Lord God concerning Edom:

We have heard a report from the Lord,

and a messenger has been sent among the nations:

“Rise up! Let us rise against her for battle!”

Behold, I will make you small among the nations;

you shall be utterly despised.

The pride of your heart has deceived you,

you who live in the clefts of the rock,

in your lofty dwelling,

who say in your heart,

“Who will bring me down to the ground?”

Though you soar aloft like the eagle,

though your nest is set among the stars,

from there I will bring you down,

declares the Lord.

 

If thieves came to you,

if plunderers came by night—

how you have been destroyed!—

would they not steal only enough for themselves?

If grape gatherers came to you,

would they not leave gleanings?

How Esau has been pillaged,

his treasures sought out!

All your allies have driven you to your border;

those at peace with you have deceived you;

they have prevailed against you;

those who eat your bread have set a trap beneath you—

you have no understanding.

 

Will I not on that day, declares the Lord,

destroy the wise men out of Edom,

and understanding out of Mount Esau?

And your mighty men shall be dismayed, O Teman,

so that every man from Mount Esau will be cut off by slaughter.

 

Edom's Violence Against Jacob

Because of the violence done to your brother Jacob,

shame shall cover you,

and you shall be cut off forever.

On the day that you stood aloof,

on the day that strangers carried off his wealth

and foreigners entered his gates

and cast lots for Jerusalem,

you were like one of them.

But do not gloat over the day of your brother

in the day of his misfortune;

do not rejoice over the people of Judah

in the day of their ruin;

do not boast

in the day of distress.

Do not enter the gate of my people

in the day of their calamity;

do not gloat over his disaster

in the day of his calamity;

do not loot his wealth

in the day of his calamity.

Do not stand at the crossroads

to cut off his fugitives;

do not hand over his survivors

in the day of distress.

 

The Day of the Lord Is Near

For the day of the Lord is near upon all the nations.

As you have done, it shall be done to you;

your deeds shall return on your own head.

For as you have drunk on my holy mountain,

so all the nations shall drink continually;

they shall drink and swallow,

and shall be as though they had never been.

But in Mount Zion there shall be those who escape,

and it shall be holy,

and the house of Jacob shall possess their own possessions.

The house of Jacob shall be a fire,

and the house of Joseph a flame,

and the house of Esau stubble;

they shall burn them and consume them,

and there shall be no survivor for the house of Esau,

for the Lord has spoken.

 

The Kingdom of the Lord

Those of the Negeb shall possess Mount Esau,

and those of the Shephelah shall possess the land of the Philistines;

they shall possess the land of Ephraim and the land of Samaria,

and Benjamin shall possess Gilead.

The exiles of this host of the people of Israel

shall possess the land of the Canaanites as far as Zarephath,

and the exiles of Jerusalem who are in Sepharad

shall possess the cities of the Negeb.

Saviors shall go up to Mount Zion

to rule Mount Esau,

and the kingdom shall be the Lord's.

 

Jonah 1-4 (Listen)

Jonah Flees the Presence of the Lord

Now the word of the Lord came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.

But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”

Jonah Is Thrown into the Sea

And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.

Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.

A Great Fish Swallows Jonah

And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Jonah's Prayer

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

 

“I called out to the Lord, out of my distress,

and he answered me;

out of the belly of Sheol I cried,

and you heard my voice.

For you cast me into the deep,

into the heart of the seas,

and the flood surrounded me;

all your waves and your billows

passed over me.

Then I said, ‘I am driven away

from your sight;

yet I shall again look

upon your holy temple.’

The waters closed in over me to take my life;

the deep surrounded me;

weeds were wrapped about my head

at the roots of the mountains.

I went down to the land

whose bars closed upon me forever;

yet you brought up my life from the pit,

O Lord my God.

When my life was fainting away,

I remembered the Lord,

and my prayer came to you,

into your holy temple.

Those who pay regard to vain idols

forsake their hope of steadfast love.

But I with the voice of thanksgiving

will sacrifice to you;

what I have vowed I will pay.

Salvation belongs to the Lord!”

 

And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.

The People of Nineveh Repent

The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”

When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.

Jonah's Anger and the Lord's Compassion

But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Do you do well to be angry?”

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

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Reading for November 5th

Amos 6-9 (Listen)

Woe to Those at Ease in Zion

“Woe to those who are at ease in Zion,

and to those who feel secure on the mountain of Samaria,

the notable men of the first of the nations,

to whom the house of Israel comes!

Pass over to Calneh, and see,

and from there go to Hamath the great;

then go down to Gath of the Philistines.

Are you better than these kingdoms?

Or is their territory greater than your territory,

O you who put far away the day of disaster

and bring near the seat of violence?

 

“Woe to those who lie on beds of ivory

and stretch themselves out on their couches,

and eat lambs from the flock

and calves from the midst of the stall,

who sing idle songs to the sound of the harp

and like David invent for themselves instruments of music,

who drink wine in bowls

and anoint themselves with the finest oils,

but are not grieved over the ruin of Joseph!

Therefore they shall now be the first of those who go into exile,

and the revelry of those who stretch themselves out shall pass away.”

 

The Lord God has sworn by himself, declares the Lord, the God of hosts:

 

“I abhor the pride of Jacob

and hate his strongholds,

and I will deliver up the city and all that is in it.”

 

And if ten men remain in one house, they shall die. And when one's relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the Lord.”

 

For behold, the Lord commands,

and the great house shall be struck down into fragments,

and the little house into bits.

Do horses run on rocks?

Does one plow there with oxen?

But you have turned justice into poison

and the fruit of righteousness into wormwood—

you who rejoice in Lo-debar,

who say, “Have we not by our own strength

captured Karnaim for ourselves?”

“For behold, I will raise up against you a nation,

O house of Israel,” declares the Lord, the God of hosts;

“and they shall oppress you from Lebo-hamath

to the Brook of the Arabah.”

 

Warning Visions

This is what the Lord God showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king's mowings. When they had finished eating the grass of the land, I said,

 

“O Lord God, please forgive!

How can Jacob stand?

He is so small!”

The Lord relented concerning this:

“It shall not be,” said the Lord.

 

This is what the Lord God showed me: behold, the Lord God was calling for a judgment by fire, and it devoured the great deep and was eating up the land. Then I said,

 

“O Lord God, please cease!

How can Jacob stand?

He is so small!”

The Lord relented concerning this:

“This also shall not be,” said the Lord God.

 

This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

 

“Behold, I am setting a plumb line

in the midst of my people Israel;

I will never again pass by them;

the high places of Isaac shall be made desolate,

and the sanctuaries of Israel shall be laid waste,

and I will rise against the house of Jeroboam with the sword.”

 

Amos Accused

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. For thus Amos has said,

 

“‘Jeroboam shall die by the sword,

and Israel must go into exile

away from his land.’”

 

And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom.”

Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet's son, but I was a herdsman and a dresser of sycamore figs. But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ Now therefore hear the word of the Lord.

 

“You say, ‘Do not prophesy against Israel,

and do not preach against the house of Isaac.’

 

Therefore thus says the Lord:

 

“‘Your wife shall be a prostitute in the city,

and your sons and your daughters shall fall by the sword,

and your land shall be divided up with a measuring line;

you yourself shall die in an unclean land,

and Israel shall surely go into exile away from its land.’”

 

The Coming Day of Bitter Mourning

This is what the Lord God showed me: behold, a basket of summer fruit. And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me,

 

“The end has come upon my people Israel;

I will never again pass by them.

The songs of the temple shall become wailings in that day,”

declares the Lord God.

“So many dead bodies!”

“They are thrown everywhere!”

“Silence!”

 

Hear this, you who trample on the needy

and bring the poor of the land to an end,

saying, “When will the new moon be over,

that we may sell grain?

And the Sabbath,

that we may offer wheat for sale,

that we may make the ephah small and the shekel great

and deal deceitfully with false balances,

that we may buy the poor for silver

and the needy for a pair of sandals

and sell the chaff of the wheat?”

 

The Lord has sworn by the pride of Jacob:

“Surely I will never forget any of their deeds.

Shall not the land tremble on this account,

and everyone mourn who dwells in it,

and all of it rise like the Nile,

and be tossed about and sink again, like the Nile of Egypt?”

 

“And on that day,” declares the Lord God,

“I will make the sun go down at noon

and darken the earth in broad daylight.

I will turn your feasts into mourning

and all your songs into lamentation;

I will bring sackcloth on every waist

and baldness on every head;

I will make it like the mourning for an only son

and the end of it like a bitter day.

 

“Behold, the days are coming,” declares the Lord God,

“when I will send a famine on the land—

not a famine of bread, nor a thirst for water,

but of hearing the words of the Lord.

They shall wander from sea to sea,

and from north to east;

they shall run to and fro, to seek the word of the Lord,

but they shall not find it.

 

“In that day the lovely virgins and the young men

shall faint for thirst.

Those who swear by the Guilt of Samaria,

and say, ‘As your god lives, O Dan,’

and, ‘As the Way of Beersheba lives,’

they shall fall, and never rise again.”

 

The Destruction of Israel

I saw the Lord standing beside the altar, and he said:

 

“Strike the capitals until the thresholds shake,

and shatter them on the heads of all the people;

and those who are left of them I will kill with the sword;

not one of them shall flee away;

not one of them shall escape.

 

“If they dig into Sheol,

from there shall my hand take them;

if they climb up to heaven,

from there I will bring them down.

If they hide themselves on the top of Carmel,

from there I will search them out and take them;

and if they hide from my sight at the bottom of the sea,

there I will command the serpent, and it shall bite them.

And if they go into captivity before their enemies,

there I will command the sword, and it shall kill them;

and I will fix my eyes upon them

for evil and not for good.”

 

The Lord God of hosts,

he who touches the earth and it melts,

and all who dwell in it mourn,

and all of it rises like the Nile,

and sinks again, like the Nile of Egypt;

who builds his upper chambers in the heavens

and founds his vault upon the earth;

who calls for the waters of the sea

and pours them out upon the surface of the earth—

the Lord is his name.

 

“Are you not like the Cushites to me,

O people of Israel?” declares the Lord.

“Did I not bring up Israel from the land of Egypt,

and the Philistines from Caphtor and the Syrians from Kir?

Behold, the eyes of the Lord God are upon the sinful kingdom,

and I will destroy it from the surface of the ground,

except that I will not utterly destroy the house of Jacob,”

declares the Lord.

 

“For behold, I will command,

and shake the house of Israel among all the nations

as one shakes with a sieve,

but no pebble shall fall to the earth.

All the sinners of my people shall die by the sword,

who say, ‘Disaster shall not overtake or meet us.’

 

The Restoration of Israel

“In that day I will raise up

the booth of David that is fallen

and repair its breaches,

and raise up its ruins

and rebuild it as in the days of old,

that they may possess the remnant of Edom

and all the nations who are called by my name,”

declares the Lord who does this.

 

“Behold, the days are coming,” declares the Lord,

“when the plowman shall overtake the reaper

and the treader of grapes him who sows the seed;

the mountains shall drip sweet wine,

and all the hills shall flow with it.

I will restore the fortunes of my people Israel,

and they shall rebuild the ruined cities and inhabit them;

they shall plant vineyards and drink their wine,

and they shall make gardens and eat their fruit.

I will plant them on their land,

and they shall never again be uprooted

out of the land that I have given them,”

says the Lord your God.

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Reading for November 4th

Amos 1-5 (Listen)

The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Judgment on Israel's Neighbors

And he said:

 

“The Lord roars from Zion

and utters his voice from Jerusalem;

the pastures of the shepherds mourn,

and the top of Carmel withers.”

 

Thus says the Lord:

 

“For three transgressions of Damascus,

and for four, I will not revoke the punishment,

because they have threshed Gilead

with threshing sledges of iron.

So I will send a fire upon the house of Hazael,

and it shall devour the strongholds of Ben-hadad.

I will break the gate-bar of Damascus,

and cut off the inhabitants from the Valley of Aven,

and him who holds the scepter from Beth-eden;

and the people of Syria shall go into exile to Kir,”

says the Lord.

 

Thus says the Lord:

 

“For three transgressions of Gaza,

and for four, I will not revoke the punishment,

because they carried into exile a whole people

to deliver them up to Edom.

So I will send a fire upon the wall of Gaza,

and it shall devour her strongholds.

I will cut off the inhabitants from Ashdod,

and him who holds the scepter from Ashkelon;

I will turn my hand against Ekron,

and the remnant of the Philistines shall perish,”

says the Lord God.

 

Thus says the Lord:

 

“For three transgressions of Tyre,

and for four, I will not revoke the punishment,

because they delivered up a whole people to Edom,

and did not remember the covenant of brotherhood.

So I will send a fire upon the wall of Tyre,

and it shall devour her strongholds.”

 

Thus says the Lord:

 

“For three transgressions of Edom,

and for four, I will not revoke the punishment,

because he pursued his brother with the sword

and cast off all pity,

and his anger tore perpetually,

and he kept his wrath forever.

So I will send a fire upon Teman,

and it shall devour the strongholds of Bozrah.”

 

Thus says the Lord:

 

“For three transgressions of the Ammonites,

and for four, I will not revoke the punishment,

because they have ripped open pregnant women in Gilead,

that they might enlarge their border.

So I will kindle a fire in the wall of Rabbah,

and it shall devour her strongholds,

with shouting on the day of battle,

with a tempest in the day of the whirlwind;

and their king shall go into exile,

he and his princes together,”

says the Lord.

 

Thus says the Lord:

 

“For three transgressions of Moab,

and for four, I will not revoke the punishment,

because he burned to lime

the bones of the king of Edom.

So I will send a fire upon Moab,

and it shall devour the strongholds of Kerioth,

and Moab shall die amid uproar,

amid shouting and the sound of the trumpet;

I will cut off the ruler from its midst,

and will kill all its princes with him,”

says the Lord.

 

Judgment on Judah

Thus says the Lord:

 

“For three transgressions of Judah,

and for four, I will not revoke the punishment,

because they have rejected the law of the Lord,

and have not kept his statutes,

but their lies have led them astray,

those after which their fathers walked.

So I will send a fire upon Judah,

and it shall devour the strongholds of Jerusalem.”

 

Judgment on Israel

Thus says the Lord:

 

“For three transgressions of Israel,

and for four, I will not revoke the punishment,

because they sell the righteous for silver,

and the needy for a pair of sandals—

those who trample the head of the poor into the dust of the earth

and turn aside the way of the afflicted;

a man and his father go in to the same girl,

so that my holy name is profaned;

they lay themselves down beside every altar

on garments taken in pledge,

and in the house of their God they drink

the wine of those who have been fined.

 

“Yet it was I who destroyed the Amorite before them,

whose height was like the height of the cedars

and who was as strong as the oaks;

I destroyed his fruit above

and his roots beneath.

Also it was I who brought you up out of the land of Egypt

and led you forty years in the wilderness,

to possess the land of the Amorite.

And I raised up some of your sons for prophets,

and some of your young men for Nazirites.

Is it not indeed so, O people of Israel?”

declares the Lord.

 

“But you made the Nazirites drink wine,

and commanded the prophets,

saying, ‘You shall not prophesy.’

 

“Behold, I will press you down in your place,

as a cart full of sheaves presses down.

Flight shall perish from the swift,

and the strong shall not retain his strength,

nor shall the mighty save his life;

he who handles the bow shall not stand,

and he who is swift of foot shall not save himself,

nor shall he who rides the horse save his life;

and he who is stout of heart among the mighty

shall flee away naked in that day,”

declares the Lord.

 

Israel's Guilt and Punishment

Hear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

 

“You only have I known

of all the families of the earth;

therefore I will punish you

for all your iniquities.

 

“Do two walk together,

unless they have agreed to meet?

Does a lion roar in the forest,

when he has no prey?

Does a young lion cry out from his den,

if he has taken nothing?

Does a bird fall in a snare on the earth,

when there is no trap for it?

Does a snare spring up from the ground,

when it has taken nothing?

Is a trumpet blown in a city,

and the people are not afraid?

Does disaster come to a city,

unless the Lord has done it?

 

“For the Lord God does nothing

without revealing his secret

to his servants the prophets.

The lion has roared;

who will not fear?

The Lord God has spoken;

who can but prophesy?”

 

Proclaim to the strongholds in Ashdod

and to the strongholds in the land of Egypt,

and say, “Assemble yourselves on the mountains of Samaria,

and see the great tumults within her,

and the oppressed in her midst.”

“They do not know how to do right,” declares the Lord,

“those who store up violence and robbery in their strongholds.”

 

Therefore thus says the Lord God:

 

“An adversary shall surround the land

and bring down your defenses from you,

and your strongholds shall be plundered.”

 

Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part of a bed.

 

“Hear, and testify against the house of Jacob,”

declares the Lord God, the God of hosts,

“that on the day I punish Israel for his transgressions,

I will punish the altars of Bethel,

and the horns of the altar shall be cut off

and fall to the ground.

I will strike the winter house along with the summer house,

and the houses of ivory shall perish,

and the great houses shall come to an end,”

declares the Lord.

 

“Hear this word, you cows of Bashan,

who are on the mountain of Samaria,

who oppress the poor, who crush the needy,

who say to your husbands, ‘Bring, that we may drink!’

The Lord God has sworn by his holiness

that, behold, the days are coming upon you,

when they shall take you away with hooks,

even the last of you with fishhooks.

And you shall go out through the breaches,

each one straight ahead;

and you shall be cast out into Harmon,”

declares the Lord.

 

“Come to Bethel, and transgress;

to Gilgal, and multiply transgression;

bring your sacrifices every morning,

your tithes every three days;

offer a sacrifice of thanksgiving of that which is leavened,

and proclaim freewill offerings, publish them;

for so you love to do, O people of Israel!”

declares the Lord God.

 

Israel Has Not Returned to the Lord

“I gave you cleanness of teeth in all your cities,

and lack of bread in all your places,

yet you did not return to me,”

declares the Lord.

 

“I also withheld the rain from you

when there were yet three months to the harvest;

I would send rain on one city,

and send no rain on another city;

one field would have rain,

and the field on which it did not rain would wither;

so two or three cities would wander to another city

to drink water, and would not be satisfied;

yet you did not return to me,”

declares the Lord.

 

“I struck you with blight and mildew;

your many gardens and your vineyards,

your fig trees and your olive trees the locust devoured;

yet you did not return to me,”

declares the Lord.

 

“I sent among you a pestilence after the manner of Egypt;

I killed your young men with the sword,

and carried away your horses,

and I made the stench of your camp go up into your nostrils;

yet you did not return to me,”

declares the Lord.

 

“I overthrew some of you,

as when God overthrew Sodom and Gomorrah,

and you were as a brand plucked out of the burning;

yet you did not return to me,”

declares the Lord.

 

“Therefore thus I will do to you, O Israel;

because I will do this to you,

prepare to meet your God, O Israel!”

 

For behold, he who forms the mountains and creates the wind,

and declares to man what is his thought,

who makes the morning darkness,

and treads on the heights of the earth—

the Lord, the God of hosts, is his name!

 

Seek the Lord and Live

Hear this word that I take up over you in lamentation, O house of Israel:

 

“Fallen, no more to rise,

is the virgin Israel;

forsaken on her land,

with none to raise her up.”

 

For thus says the Lord God:

 

“The city that went out a thousand

shall have a hundred left,

and that which went out a hundred

shall have ten left

to the house of Israel.”

 

For thus says the Lord to the house of Israel:

 

“Seek me and live;

but do not seek Bethel,

and do not enter into Gilgal

or cross over to Beersheba;

for Gilgal shall surely go into exile,

and Bethel shall come to nothing.”

 

Seek the Lord and live,

lest he break out like fire in the house of Joseph,

and it devour, with none to quench it for Bethel,

O you who turn justice to wormwood

and cast down righteousness to the earth!

 

He who made the Pleiades and Orion,

and turns deep darkness into the morning

and darkens the day into night,

who calls for the waters of the sea

and pours them out on the surface of the earth,

the Lord is his name;

who makes destruction flash forth against the strong,

so that destruction comes upon the fortress.

 

They hate him who reproves in the gate,

and they abhor him who speaks the truth.

Therefore because you trample on the poor

and you exact taxes of grain from him,

you have built houses of hewn stone,

but you shall not dwell in them;

you have planted pleasant vineyards,

but you shall not drink their wine.

For I know how many are your transgressions

and how great are your sins—

you who afflict the righteous, who take a bribe,

and turn aside the needy in the gate.

Therefore he who is prudent will keep silent in such a time,

for it is an evil time.

 

Seek good, and not evil,

that you may live;

and so the Lord, the God of hosts, will be with you,

as you have said.

Hate evil, and love good,

and establish justice in the gate;

it may be that the Lord, the God of hosts,

will be gracious to the remnant of Joseph.

 

Therefore thus says the Lord, the God of hosts, the Lord:

 

“In all the squares there shall be wailing,

and in all the streets they shall say, ‘Alas! Alas!’

They shall call the farmers to mourning

and to wailing those who are skilled in lamentation,

and in all vineyards there shall be wailing,

for I will pass through your midst,”

says the Lord.

 

Let Justice Roll Down

Woe to you who desire the day of the Lord!

Why would you have the day of the Lord?

It is darkness, and not light,

as if a man fled from a lion,

and a bear met him,

or went into the house and leaned his hand against the wall,

and a serpent bit him.

Is not the day of the Lord darkness, and not light,

and gloom with no brightness in it?

 

“I hate, I despise your feasts,

and I take no delight in your solemn assemblies.

Even though you offer me your burnt offerings and grain offerings,

I will not accept them;

and the peace offerings of your fattened animals,

I will not look upon them.

Take away from me the noise of your songs;

to the melody of your harps I will not listen.

But let justice roll down like waters,

and righteousness like an ever-flowing stream.

 

“Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, and I will send you into exile beyond Damascus,” says the Lord, whose name is the God of hosts.

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Reading for November 3rd

Joel 1-3 (Listen)

The word of the Lord that came to Joel, the son of Pethuel:

An Invasion of Locusts
Hear this, you elders;

give ear, all inhabitants of the land!

Has such a thing happened in your days,

or in the days of your fathers?

Tell your children of it,

and let your children tell their children,

and their children to another generation.

 

What the cutting locust left,

the swarming locust has eaten.

What the swarming locust left,

the hopping locust has eaten,

and what the hopping locust left,

the destroying locust has eaten.

 

Awake, you drunkards, and weep,

and wail, all you drinkers of wine,

because of the sweet wine,

for it is cut off from your mouth.

For a nation has come up against my land,

powerful and beyond number;

its teeth are lions' teeth,

and it has the fangs of a lioness.

It has laid waste my vine

and splintered my fig tree;

it has stripped off their bark and thrown it down;

their branches are made white.

 

Lament like a virgin wearing sackcloth

for the bridegroom of her youth.

The grain offering and the drink offering are cut off

from the house of the Lord.

The priests mourn,

the ministers of the Lord.

The fields are destroyed,

the ground mourns,

because the grain is destroyed,

the wine dries up,

the oil languishes.

 

Be ashamed, O tillers of the soil;

wail, O vinedressers,

for the wheat and the barley,

because the harvest of the field has perished.

The vine dries up;

the fig tree languishes.

Pomegranate, palm, and apple,

all the trees of the field are dried up,

and gladness dries up

from the children of man.

 

A Call to Repentance

Put on sackcloth and lament, O priests;

wail, O ministers of the altar.

Go in, pass the night in sackcloth,

O ministers of my God!

Because grain offering and drink offering

are withheld from the house of your God.

 

Consecrate a fast;

call a solemn assembly.

Gather the elders

and all the inhabitants of the land

to the house of the Lord your God,

and cry out to the Lord.

 

Alas for the day!

For the day of the Lord is near,

and as destruction from the Almighty it comes.

Is not the food cut off

before our eyes,

joy and gladness

from the house of our God?

 

The seed shrivels under the clods;

the storehouses are desolate;

the granaries are torn down

because the grain has dried up.

How the beasts groan!

The herds of cattle are perplexed

because there is no pasture for them;

even the flocks of sheep suffer.

 

To you, O Lord, I call.

For fire has devoured

the pastures of the wilderness,

and flame has burned

all the trees of the field.

Even the beasts of the field pant for you

because the water brooks are dried up,

and fire has devoured

the pastures of the wilderness.

 

The Day of the Lord

Blow a trumpet in Zion;

sound an alarm on my holy mountain!

Let all the inhabitants of the land tremble,

for the day of the Lord is coming; it is near,

a day of darkness and gloom,

a day of clouds and thick darkness!

Like blackness there is spread upon the mountains

a great and powerful people;

their like has never been before,

nor will be again after them

through the years of all generations.

 

Fire devours before them,

and behind them a flame burns.

The land is like the garden of Eden before them,

but behind them a desolate wilderness,

and nothing escapes them.

 

Their appearance is like the appearance of horses,

and like war horses they run.

As with the rumbling of chariots,

they leap on the tops of the mountains,

like the crackling of a flame of fire

devouring the stubble,

like a powerful army

drawn up for battle.

 

Before them peoples are in anguish;

all faces grow pale.

Like warriors they charge;

like soldiers they scale the wall.

They march each on his way;

they do not swerve from their paths.

They do not jostle one another;

each marches in his path;

they burst through the weapons

and are not halted.

They leap upon the city,

they run upon the walls,

they climb up into the houses,

they enter through the windows like a thief.

 

The earth quakes before them;

the heavens tremble.

The sun and the moon are darkened,

and the stars withdraw their shining.

The Lord utters his voice

before his army,

for his camp is exceedingly great;

he who executes his word is powerful.

For the day of the Lord is great and very awesome;

who can endure it?

 

Return to the Lord

“Yet even now,” declares the Lord,

“return to me with all your heart,

with fasting, with weeping, and with mourning;

and rend your hearts and not your garments.”

Return to the Lord your God,

for he is gracious and merciful,

slow to anger, and abounding in steadfast love;

and he relents over disaster.

Who knows whether he will not turn and relent,

and leave a blessing behind him,

a grain offering and a drink offering

for the Lord your God?

 

Blow the trumpet in Zion;

consecrate a fast;

call a solemn assembly;

gather the people.

Consecrate the congregation;

assemble the elders;

gather the children,

even nursing infants.

Let the bridegroom leave his room,

and the bride her chamber.

 

Between the vestibule and the altar

let the priests, the ministers of the Lord, weep

and say, “Spare your people, O Lord,

and make not your heritage a reproach,

a byword among the nations.

Why should they say among the peoples,

‘Where is their God?’”

 

The Lord Had Pity

Then the Lord became jealous for his land

and had pity on his people.

The Lord answered and said to his people,

“Behold, I am sending to you

grain, wine, and oil,

and you will be satisfied;

and I will no more make you

a reproach among the nations.

 

“I will remove the northerner far from you,

and drive him into a parched and desolate land,

his vanguard into the eastern sea,

and his rear guard into the western sea;

the stench and foul smell of him will rise,

for he has done great things.

 

“Fear not, O land;

be glad and rejoice,

for the Lord has done great things!

Fear not, you beasts of the field,

for the pastures of the wilderness are green;

the tree bears its fruit;

the fig tree and vine give their full yield.

 

“Be glad, O children of Zion,

and rejoice in the Lord your God,

for he has given the early rain for your vindication;

he has poured down for you abundant rain,

the early and the latter rain, as before.

 

“The threshing floors shall be full of grain;

the vats shall overflow with wine and oil.

I will restore to you the years

that the swarming locust has eaten,

the hopper, the destroyer, and the cutter,

my great army, which I sent among you.

 

“You shall eat in plenty and be satisfied,

and praise the name of the Lord your God,

who has dealt wondrously with you.

And my people shall never again be put to shame.

You shall know that I am in the midst of Israel,

and that I am the Lord your God and there is none else.

And my people shall never again be put to shame.

 

The Lord Will Pour Out His Spirit

“And it shall come to pass afterward,

that I will pour out my Spirit on all flesh;

your sons and your daughters shall prophesy,

your old men shall dream dreams,

and your young men shall see visions.

Even on the male and female servants

in those days I will pour out my Spirit.

 

“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

The Lord Judges the Nations
“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it.

“What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily. For you have taken my silver and my gold, and have carried my rich treasures into your temples. You have sold the people of Judah and Jerusalem to the Greeks in order to remove them far from their own border. Behold, I will stir them up from the place to which you have sold them, and I will return your payment on your own head. I will sell your sons and your daughters into the hand of the people of Judah, and they will sell them to the Sabeans, to a nation far away, for the Lord has spoken.”

 

Proclaim this among the nations:

Consecrate for war;

stir up the mighty men.

Let all the men of war draw near;

let them come up.

Beat your plowshares into swords,

and your pruning hooks into spears;

let the weak say, “I am a warrior.”

 

Hasten and come,

all you surrounding nations,

and gather yourselves there.

Bring down your warriors, O Lord.

Let the nations stir themselves up

and come up to the Valley of Jehoshaphat;

for there I will sit to judge

all the surrounding nations.

 

Put in the sickle,

for the harvest is ripe.

Go in, tread,

for the winepress is full.

The vats overflow,

for their evil is great.

 

Multitudes, multitudes,

in the valley of decision!

For the day of the Lord is near

in the valley of decision.

The sun and the moon are darkened,

and the stars withdraw their shining.

 

The Lord roars from Zion,

and utters his voice from Jerusalem,

and the heavens and the earth quake.

But the Lord is a refuge to his people,

a stronghold to the people of Israel.

 

The Glorious Future of Judah

“So you shall know that I am the Lord your God,

who dwells in Zion, my holy mountain.

And Jerusalem shall be holy,

and strangers shall never again pass through it.

 

“And in that day

the mountains shall drip sweet wine,

and the hills shall flow with milk,

and all the streambeds of Judah

shall flow with water;

and a fountain shall come forth from the house of the Lord

and water the Valley of Shittim.

 

“Egypt shall become a desolation

and Edom a desolate wilderness,

for the violence done to the people of Judah,

because they have shed innocent blood in their land.

But Judah shall be inhabited forever,

and Jerusalem to all generations.

I will avenge their blood,

blood I have not avenged,

for the Lord dwells in Zion.”

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